Notes on 1 John 1:3-2:6

The purpose of John's testimony - 1 John 1:3-4

See WSC 2. The purpose of John's testimony is so his readers will be assured of their fellowship with the Father, his Son, and with one another. Their fellowship is also with John and his witnesses in the common task of proclaiming the Word of life.

Fellowship - 1 John 1:3

fellowship. See WCF 26.1; HC 55. See notes on Jn. 15:8, 11-17; 17:21, 23. This word is used nineteen times in the NT, and is never used in the Gospels. It has to do with people sharing responsibilities, and material goods, as well as a profound bond, like that of kinship. Their partnership with one another is through Christ, and their bond is with Christ. To embrace God's Word is to embrace God's People. To sustain a relationship with the Father and the Son, a person must be in relationship with other Christians.

Our joy - 1 John 1:4

joy. John says our joy because he is talking about himself, his fellow witnesess and his readers. This joy will be matured and completed as his readers grow in their faith, obedience and love (cf. Jn. 15:11; 16:24; 2 Jn 4; 3 Jn 4)

Denials and Practices - 1 John 1:5-2:2

Denials and Practices of Sin Contradict the Word of Life. In order to have fellowship with the Father and Son, God's people must understand God's holy character, and how it illuminates their need for an atoning sacrifice for sins, and their responsibility to go on living, then in God's Light.

God is Light - 1 John 1:5

God is light. This phrase summarizes the main theological "message" of First John. With this, John defines both the character of God and of those who have an authentic knowledge of God. But, this introduces a question: "How is the reality of sin in every human life remedied?" no darkness at all. See WCF 3.1. In this phrase, literally translated, "not one bit of darkness," John is unequivocally stating evil is not associated with God.

Those Purified by Christ Walk in God's Light. - 1 John 1:6-2:2

This section of the letter addresses three claims (1:6, 8, 10) which may originate from those who left the church. Each claim is countered strongly on the basis of the message in 1:5, that God is light.

Walk in darkness . . . walk in the light - 1 John 1:6-7

walk in darkness… in the light. The OT told God’s people not to mix up right and wrong, or light and darkness (see notes on Isa. 2:5; 5:20). The metaphor of walking has to do with a person’s behavior or pattern of life. This is the clear sense of the word “walk” in 2:9-11, where a person knows they are walking in the light if they love other Christians. This not to say “walking in the light” means a life of sinless perfection. John clearly disallows that meaning in 2:1. Rather, it describes a pattern of life that imitates God’s character (1:5-7), depend on God’s mercy for cleansing from sin (1:7, 9; 2:1-2), obeys God’s commands (2:3-11), and resists the ways of the world (2:15-17), including false teaching (2:18-27). blood… cleanses. See WCF 18.3. This phrase is connected to fellowship, showing how a right relationship with God is connected to right relationships with God’s people. People who have been forgiven will be in fellowship with other forgiven people. In the OT, the blood of a sacrificial animal set people apart as sacred for God by making atonement (see note on Lev. 16:30). The word cleanses here and in v. 9 is about removing the sin which separates a person from God’s presence and purposes.

See WCF 1 John 1:7-10

See WCF 6.5; 11.5; WLC 77, 149; WSC 82; BC 34; HC 1, 5, 30, 56, 72, 114

Without sin - 1 John 1:8

without sin. This phrase only shows up here in First John, but is used four times in the Fourth Gospel (see notes on Jn. 9:41; 15:22, 24; 19:11). This is the first false claim from those who have left the church. They seem to be claiming a heightened spiritual state in which they have ceased from sinning. deceive… truth. The Greek form of the word deceive is emphatic, talking about an active rejection of the truth. To say "I have no sin" or "I am sinless" denies the reality of sin. The Bible consistently teaches that everyone is guilty of sin (see notes on 1 Kgs. 8:46; Pss. 14; 143:2; Eccl. 7:20; Mk. 10:18; Rom. 3:9-26). Truth can describe God himself, or Jesus (see note on Jn. 14:6). So, this is saying that the people who claim to have stopped sinning are not Christians, that God is not in them (see notes on 2:4; 5:6).

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