Answer
There's always quite a bit of controversy, as one looks at the Bible, to discover, is it one big covenant or is it divided up into two halves, or perhaps even more covenants? And, especially this language of the new covenant, which we find first used in Jeremiah, picked up in Matthew's gospel when Jesus talks about the blood of the new covenant, and also, especially here in Hebrews 8, when it talks about the new covenant. Is that a brand new covenant, such that everything that happens in the New Testament is something which is completely new, fresh, and in one sense in opposition to the Old? Or is it a renewal of the original covenant? I think it holds the Bible much more closely together if we see it as the renewal of the original covenant. And what's that original covenant with Abraham and with God's people? It is that God is going to remove sin from his people and from his creation. And therefore, Jesus comes not to do something entirely new, but to fulfill the original purpose of the covenant. He does that when he dies on the cross, his blood is the blood of the new covenant, and the writer of Hebrews is then showing the benefits of that renewed covenant. Yes, it does mean certain things from the old are to be removed, and he says that in Hebrews 8, that aspects of the old covenant are close to destruction, he says, but the deep underlying theme is one of unity and continuity, a renewal of the covenant.
Answer by Dr. Peter Walker
Rev. Dr. Peter Walker is the Assistant Dean for Great Britain and Europe at The Jerusalem Center for Biblical Studies. Dr. Walker was the Professor of Biblical Studies at Trinity School for Ministry, outside Pittsburgh, PA.