RPM, Volume 13, Number 3, January 16 to January 22, 2011

The Day of Judgment

Part I




By Archibald Alexander

Alexander (1772-1851) was the founding professor of Princeton Theological Seminary.



That a just God will render to every man according to his character and works, is a dictate of reason. Conscience also intimates to every man, when he sins, that he deserves to be punished; and when we see or hear of great crimes committed by others, such as murders, perjuries, robbery, or treachery, we feel something within us demanding that such should receive condign punishment. But we see that the wicked are not always punished in this world according to their evil deeds; it seems reasonable, therefore, to expect that there will be a judgment after death.

We are not left, however, to the mere dictates of reason on this subject: God, in his word, has revealed in the clearest manner that there will be a day of reckoning at the end of the world. This day is appointed, and will certainly come. It is not so certain that we shall ever see the sun rise again, as it is that we shall see the day of judgment. The Lord Jesus Christ is also appointed to act as Judge on that day: "because he hath appointed a day, in which he will judge that world in righteousness, by that man whom he that ordained." Acts 17:31. "For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad." 2 Corinthians 5:10.

When this awful day will arrive is a profound secret, not revealed to any creature in the universe. But we know that it will come suddenly and unexpectedly on those who shall then be on the earth. As it was in the days of Noah and of Lot, so will it be in the day of judgment. Men will be pursuing their common worldly business and amusements, without apprehension of danger, when the sound of the last trump shall be heard — for the trumpet shall sound — and the Son of man shall be seen coming in the clouds of heaven.

The race of man shall not cease from the earth until that day comes. There will then be a generation of living inhabitants, probably very numerous, in the world. These will never die as other men, but they will undergo a change equivalent to death and a resurrection; in a moment, in the twinkling of an eye, they shall be changed. But all they that are in their graves shall hear the voice of God, and shall come forth, great and small. No sooner shall the trumpet sound, than the scattered dust of unnumbered millions shall resume its proper place in every man. No matter where it lies, or how widely it may have been scattered, one word of the Almighty God is sufficient to bring it to its place, and animate it with new life. The multitude which will then start up into life cannot be conceived, it will be so great. There will stand Adam and all his posterity; there will stand those who lived before the flood, and those who have lived since; there will be seen the ancient patriarchs, Noah, Abraham, Isaac, and Jacob, and the inspired prophets and apostles; there will appear kings, emperors, nobles, and their subjects; the learned philosopher and the ignorant multitude; ministers and their congregations, parents and their children, masters and their servants — all, all coming forward to the grand tribunal. Not one of our whole race will be absent form this great assembly. There, reader, shall you and I stand, trembling or rejoicing.

It is useless to inquire where room can be found for so great a multitude to stand, for this will be a day of miracles. All the wonders ever exhibited before will be nothing to the wonders of that day. Indeed, all that is natural will end on that day, and everything will be miraculous. The sun will no longer rise and set, the moon no longer give her light, and the stars shall no longer appear in the firmament. Heaven will appear to have come down to earth, for the King of kings and Lord of heaven will be visible to all, with his own glory and that of his Father. And all the holy angels will appear in attendance, standing round his throne, ready to execute his orders, whether of justice or of mercy.

When all things are prepared — when the Judge has taken his seat on the tribunal and all men are brought before him, the judicial process will begin; "and the books will be opened." What books these are, except one, which is "the book of life," we are not informed; but we may be sure that one is the book of God's law, and another the record of human actions which is in the "book of" God's "remembrance." It is not necessary to think of more. These contain all that is necessary for conducting the trial of every man. The one contains the law, and the other the testimony. But every thing will be conducted with the most perfect equity. Every man will be judged for his own deeds, and according to that knowledge of the law which he had opportunity of acquitting. The omniscience of the Judge will enable him to estimate with perfect exactness all the circumstances of every action; every thing which aggravated guilt, and every thing which palliates it, will have due consideration. They who lived under the patriarchal dispensation, will be judged according to the light and advantages then enjoyed; they who lived under the Mosaical economy, will be judged by the law of Moses; and they who enjoyed the clear light of the gospel, will be dealt with in a manner accordant to their advantages; while they who enjoyed no external revelation, will be judged by that law written on the hearts of all men.

The things which shall be brought under the eye of the Judge, and exhibited to the view of the universe, are, all deeds done in the body — whatsoever a man hath done, whether good or bad. Every secret thing. "For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil." Ecclesiastes 12:14. Every idle word. "I say unto you, that every idle word that men shall speak, they shall give a account thereof in the day of judgment." Matthew 12:36. The thoughts of the heart shall also be made manifest. Every unholy desire; every proud, envious, or malicious thought; every secret purpose of iniquity; every unhallowed temper; every rebellious and discontented and ungrateful feeling towards God and his government, will be brought into judgment.

And the inquiry will extend not only to positive acts; but also to omissions of duty. Great as is the number of the acts of wickedness, the catalogue of omissions will be greater, and not less criminal. The first sin of this sort which will claim the attention of the Judge, will be the omission to entertain and cherish right sentiments towards God. No more heavy charge will be brought against any individual on that day, than that he neglected to love the Lord his God with all his heart, and soul, and mind, and strength. This is the total violation of the first and greatest command, and the fountain of all other iniquities. The neglect to believe on the Lord Jesus Christ when he was offered to us a complete Saviour in the gospel, will, to the unfruitful hearers of the word, be an accusation of the highest kind. The heinousness and enormity of unbelief which now affects the consciences of men so little, will on that day appear in a glaring light. It will not be strange if it should call forth reproaches upon the unhappy culprit, from devils who never had a Saviour provided, and from heathen who never had a Saviour offered to them. In that account which our Lord has given of the process of the judgment, in the twenty-fifth chapter of Matthew, the neglect of kindness to the saints, by visiting, comforting, and aiding them, is the only thing mentioned. Whatever else, then, may be noticed, we are sure this will not be forgotten. The whole passage is so solemn and interesting, that it deserves our deepest attention: "When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations; and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was a hungered, and ye gave me meat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee a hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger and took thee in? or naked, and clothed thee? or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily, I say unto you, inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was a hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee a hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily, I say unto you, inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment; but the righteous into life eternal." Matthew 25:31-46.

And let it be well considered, that most of the sins which are mentioned in the discourses of Christ as the ground of condemnation, are sins of omission. The slothful servant, who prepares not himself, is the wicked servant, who wrapped his talent in a napkin and buried it, is condemned out of his own mouth. For "to him that knoweth to do good," of any kind, "and doeth it not, to him it is sin." James 4:17.

Many who prided themselves in their inoffensive lives and harmless behavior, will find, when the books are opened, a catalogue of omissions which will startle them with horror, and overwhelm them with confusion. And as actions externally good will then be examined by One who has a full view of the motives from which they proceeded, and the end which the agent had in view, is it not certain that many religious actions will then appear to have been mere hypocrisy? that many actions, apparently just and benevolent, were mere efforts of pride and selfishness? and that a life civil and blameless in the eyes of men, was a mere cloak which covered a heart full of unclean lusts? Our most intimate friends here will be astonished when they see our secret iniquities and wicked motives exposed to view. Crimes the most detestable will be found in the skirts of those who passed through life without suspicion. O how many secret murders, perjuries, thefts, blasphemies, and adulteries, will then be brought to light! How much injustice, fraud, cruelty, oppression, pride, malice, revenge! The cries of the injured, the widow, and the orphan always enter into the ears of the Lord, and he now comes to avenge them. Cruel persecutors of God's church and people, though clothed in purple, and almost adored when living in the world, will now be brought to a severe account. The blood of the martyred saints from beneath the altar has been long crying out, "How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on earth?" Revelation 6:10. And now the day of retribution has arrived.

What will be the length of time occupied with the judgment we know not. It is called a day, but it will differ exceedingly from all other days; and in its duration, probably, as well as in other respects. Our wisdom is to attend to what is revealed, and to repress a vain curiosity in regard to other matters. We may rest assured that the whole process will be wisely conducted, and that complete justice will be done. The Judge of all the earth will do right. He will not condemn the innocent, nor clear the guilty. And his judgment will be most impartial. There will be no respecting of persons. The king and the beggar will stand upon equal ground, and will be judged by the same rule. Those who in this world were reviled and slandered, and had no opportunity of clearing up their character, will then be vindicated, and lies and reproaches will have effect no more.



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