Jesus was already in the boat. - Mark 4:35-36

Thirdmill Study Bible

Notes on Mark 4:35-5:7

<< Previous Note(s)Mark Main PageNext Note(s) >>

Jesus was already in the boat. - Mark 4:35-36

According to 4:1 Jesus had been teaching the crowds from a boat. As it became evening Jesus urged his fishermen-disciples to take the boat to the opposite shore which would have been the eastern side. The phrase just as he was simply means that Jesus was already in the boat. The mention of other boats is not critical to the story and probably is a personal recollection that had been passed on to Mark by one of the disciples.

Windstorm - Mark 4:37

A violent windstorm was not rare on the Sea of Galilee. The Sea was 696 feet below sea level and much of the shore was lined with rugged mountains. Those mountains channeled winds down onto the lake and violent storms often resulted.

Jesus was asleep - Mark 4:38

Jesus was...asleep in the boat, no doubt worn out from the long day of preaching. This is a reminder of Jesus' full humanity. Although the fishermen disciples undoubtedly had been through many storms, this one seemed different. They feared that they were about to die. There is a great contrast between the fearful disciples and the calmly sleeping Jesus.

By the power of his word - Mark 4:39

When they awakened Jesus, he did not grab a bucket and start bailing out the boat. By the power of his word he exercised his authority over the forces of nature and calmed the storm. Since Adam's sin Satan had often used nature as his own tool. Jesus had bound the strong man and was reclaiming his rule over nature.

They feared a great fear. Mark 4:40-41

The disciples had thought that they knew who Jesus was. At that moment they realized that he was far greater than they had imagined. They were rightly filled with fear in his presence. Mark emphasized their fear with an expression that could be literally translated, they feared a great fear. But as understandable as it was to be afraid at the display of the awesome power of Jesus over the storm, that fear was not the faith that Jesus came to elicit.

The region of the Gerasenes - Mark 5:1

The exact location of the region of the Gerasenes is not known. Most likely it is near a small town on the eastern shore of the lake and not the larger city of Gerasa that is about 35 miles from the coast. Perhaps it is to be associated with the village that today is called Koursi (Kersi). This region was largely populated by Gentiles.

Unclean spirit - Mark 5:2-5

The unclean spirit gave this man super human strength, but was destroying him. He was making him more like an animal than a human being. The man was living among the tombs. He was cut off from other human beings and cried out during the night like a wild animal. The demons acted consistent with their nature. Forcing the man to cut himself was just another part of the demonic attempt to destroy the image of God. The people of the town feared this wild man. They tried to shackle him, but he broke the shackles. They could not control him and all they could do was drive him out of their town.

Worshipped - Mark 5:6

The Greek word translated bowed down is most often translated worshipped. Of course the demon was not giving Jesus true worship, but this word does present the entire event as a spiritual battle.

What do I have to do with you? - Mark 5:7

The question What do I have to do with you? is almost identical to that found in 1:24. It translates a Greek idiom which in this context probably has the sense of Why are you interfering with me? The phrase Most High God is found more often in the Old Testament than in the New Testament. More specifically, it was used by non-Israelite polytheists. Coming from the mouth of the demon possessed Gentile it probably has magical connotations. It was an effort to use Jesus' name to gain control over him. The clause I beg you by God himself can also be translated I adjure you by God. The demon is confronting Jesus in spiritual warfare.

Related Resources

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

<< Previous Note(s)Mark Main PageNext Note(s) >>