St. Augustine of Hippo

St. Augustine, accepted by most scholars to be the most important figure in the ancient Western church, was born in Tagaste, Numidia in North Africa. His mother was a Christian, but his father remained a pagan until late in life. After a rather unremarkable childhood, marred only by a case of stealing pears, Augustine drifted through several philosophical systems before converting to Christianity at the age of thirty-one. At the age of nineteen, Augustine read Cicero's Hortensius, an experience that led him into the fascination with philosophical questions and methods that would remain with him throughout his life. After a few years as a Manichean, he became attracted to the more skeptical positions of the Academic philosophers. Although tempted in the direction of Christianity upon his arrival at Milan in 383, he turned first to neoplatonism, During this time, Augustine fathered a child by a mistress. This period of exploration, including its youthful excesses (perhaps somewhat exaggerated) are recorded in Augustine's most widely read work, the Confessions. During his youth, Augustine had studied rhetoric at Carthage, a discipline that he used to gain employment teaching in Carthage and then in Rome and Milan, where he met Ambrose who is credited with effecting Augustine's conversion and who baptized Augustine in 387. Returning to his homeland soon after his conversion, he was ordained a presbyter in 391, taking the position as bishop of Hippo in 396, a position which he held until his death. Besides the Confessions, Augustine's most celebrated work is his De Civitate Dei (On the City of God), a study of the relationship between Christianity and secular society, which was inspired by the fall of Rome to the Visigoths in 410. Among his other works, many are polemical attacks on various heresies: Against Faustus, the Manichean; On Baptism; Against the Donatists; and many attacks on Pelagianism and Semi-Pelagianism. Other works include treatises On the Trinity; On Faith, Hope, and Love; On Christian Doctrine; and some early dialogues. St. Augustine stands as a powerful advocate for orthodoxy and of the episcopacy as the sole means for the dispensing of saving grace. In the light of later scholarship, Augustine can be seen to serve as a bridge between the ancient and medieval worlds. A review of his life and work, however, shows him as an active mind engaging the practical concerns of the churches he served.

133 Article results for: Aurelius Augustine

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Augustine's Confessions

By: St. Augustine of Hippo

Part 47

Volume 14, Number 47 (11/18/2012, to 11/24/2012)

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Topics: GodManBiblical Theology

Augustine's Confessions

By: St. Augustine of Hippo

Part 34

Volume 14, Number 34 (8/19/2012, to 8/25/2012)

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Topics: Salt and LightChristian LivingSalt and Light

Augustine's Confessions

By: St. Augustine of Hippo

Part 46

Volume 14, Number 46 (11/11/2012, to 11/17/2012)

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Topics: EthicsChristian LivingSalt and Light

Augustine's Confessions

By: St. Augustine of Hippo

Part 52

Volume 14, Number 52 (12/23/2012, to 12/29/2012)

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Topics: Biblical TheologyPhilosophyChristian Living

Augustine's Confessions

By: St. Augustine of Hippo

Part 4

Volume 14, Number 4 (1/22/2012, to 1/28/2012)

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Topics: Christian LivingPastoral MinistryMedieval Church

Augustine's Confessions

By: St. Augustine of Hippo

Part 131

Volume 16, Number 27 (6/29/2014, to 7/5/2014)

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Topics: Holy SpiritChristian LivingBiblical Theology

Augustines Confessions

By: St. Augustine of Hippo

Part 19

Volume 14, Number 39 (9/23/2012, to 9/29/2012)

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Topics: SalvationChristian LivingPhilosophy

Augustine's Confessions

By: St. Augustine of Hippo

Part 117

Volume 16, Number 12 (3/16/2014, to 3/22/2014)

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Topics: Christian LivingBiblical Theology

Augustine's Confessions

By: St. Augustine of Hippo

Part 117

Volume 16, Number 13 (3/23/2014, to 3/29/2014)

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Topics: Medieval ChurchBiblical Theology

Augustine's Confessions

By: St. Augustine of Hippo

Part 81

Volume 15, Number 29 (7/14/2013, to 7/20/2013)

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Topics: Biblical TheologyReformationChristian Living

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