What is Pelagianism?
Pelagianism was opposed by Augustine (354-430 AD) and condemned as heresy at the Council of Carthage (412, 416, 418), the Council of Ephesus (431), The Council of Orange (529), Council of Trent (1526), Second Helvetic (1561-1566, Ch. 8-9), Augsburg Confession (1530, Art. 9, 18), Gallican Confession (1559, Art. 10), Belgic Confession (1561, Art. 15), The Anglican Articles (1571, Art. 9), and Canons of Dort (1618-9, Pts. 3/4.2).
Scripture reveals to us to that all mankind is totally depraved and has sinned (Psa 51:5; Rom 3:10-12; Eph 2:3). Therefore, man was affected by Adam's Fall fully and completely and is unable to do God's will (Rom 6:16; 7:14) as Pelagianism assumes. Therefore, if any at all are to be saved, substitutionary atonement is a necessity (Rom 5:6, 8; 1 Pet 3:18; cf. Heb 9:14, 28; 10:10).
Despite all the heresies in the early church (among them, Adoptionism, Albigenses, Apollinarianism, Arianism, Docetism, Ebionism, Gnosticism, Kenosis, Marcionism, Modalism, Monarchianism, Monophysitism, Nestorianism, Patripassionism, Pelagianism, Semi-Pelagianism, Socinianism, Subordinationism, and Tritheism, etc.) the Word of God still abides (1 Pet 1:23). Amidst all these assaults against God and his church by numerous false religions, the church has grown stronger, not weaker. In many ways, the church should be thankful for the gift of opposition!
Dr. Joseph R. Nally, Jr., D.D., M.Div. is the Theological Editor at Third Millennium Ministries (Thirdmill).