Pastoral and Social Ethics
RTS
Course Handbook, Spring, 2005
Instructor: John M. Frame
Course Hours: Tuesday,
Office
Hours: Tues.,
General Plan
Part One is an introductory section dealing with (1)
basic ethical terminology and (2) a survey of non-Christian
ethical systems. Part Two presents the general structure of
Christian ethics in terms of the norm, the situation, and the
moral agent. Part Three is an exposition of the Decalogue,
applying the commandments to various ethical problems, e.g.
oaths, Sabbath, civil disobedience, punishment, women's rights,
war, capital punishment, abortion, contraception, premarital sex,
homosexuality, world hunger, economic systems, lying in defense
of life, etc.
Assignments
I. Regular Track:
1. Completion of reading assignments (below), according to the indicated schedule.
2. Participation in discussion. I shall teach the first half of the course by directed discussion, based on my forthcoming book, Doctrine of the Christian Life. I will call on students by name to define the key terms and answer the questions in the DCL Study Guide. I will not grade your responses individually, but your overall performance may affect your grade. Extra credit will be given to those who ask good questions and/or make edifying contributions to class discussions. You may lose credit if you are often late, absent without excuse, or unprepared.
3. Mid-term exam, to be given in the library, from opening of the library, Mon., Mar. 28, to its closing, Sat., Apr. 2. It will cover everything we have covered from the beginning of the course. Important note: In your exam preparation, do not refer to exams used in the course in past years. If you notice anyone else doing this, please report them to me. I will have to regard this as cheating, and RTS has substantial penalties for cheating.
4. Final Exam, dealing only with Part III of the course, the Ten Commandments. The "Important Note" of #3 applies here as well.
The Honors track is for those who do well academically (around 3.2 or better) and who would prefer to work more independently. Honors students are excused from the two exams. To apply for the honors track, drop a note in my box or e-mail me at jframe@rts.edu. Let me know your name, seminary program (M. Div., M. A. in Biblical Studies, etc.), approximate grade average, and the interests you intend to pursue in your research project. For those in the Honors Track, assignments are as follows:
1. Same as #1 in regular track.
2. Same as #2 in regular track.
3. Prepare four short (one page or so) responses to something in the assigned reading and/or lecture material. Don't just paraphrase the author, but interact, evaluate, analyze, etc. If you are responding to reading assigned for Feb. 11, or to the lecture of Feb. 11, your response is due one week later, Feb. 18. Similarly with assignments and lectures of other weeks. You can get them to me either by e-mail (jframe@rts.edu) or hardcopy. I won't grade them individually, but I may respond in some way, and the overall quality of your responses may affect your final grade.
4. Research paper, due at the
catalogue deadline for papers, Fri., May 13, at
a. Recommended length, 4500 words (approx. 15 pp., doublespaced). I will not be rigid about the length, but if the paper is longer, the additional pages should be especially worth reading. If it is shorter, it should be equivalent in quality to a longer paper.
b. For the paper, you should do some research beyond the course assigned reading and lecture material. Indicate such in footnotes and bibliography. I don't care about the style of citations, but please use a consistent system.
c. For a topic, you may choose anything in the field of ethics. See the lecture outline, study guide, supplementary documents, and the list of topics above under "General Plan" for suggestions. You may write about an ethical philosopher or theologian, exegete a text, deal with some biblical-theological issue with ethical implications (e.g. "Law and Grace in Gal. 3"), treat an ethical problem, or do anything else pertinent to the concerns of the course. I construe "ethics" pretty broadly, but I'd rather you did not choose a topic that is systematically treated in another course, unless you focus on ethical implications of that topic. For instance, don't write on "The Image of God in Reformed Thought," but you might write on "Moral Excellence as an Aspect of the Image of God."
d. Papers submitted late without valid excuse will lose 1/3 of a grade for every 24 hours (or portion thereof) of lateness. So if you turn your A- paper in five minutes after the deadline, it becomes a B+.
e. For my grading criteria and abbreviations I use in comments on your papers, see below.
Hall of Frame
I would like to post the most excellent term papers at www.reformedperspectives.org, in the "Hall of Frame." This will give other students an idea of my standards for theological writing, and it will honor those who have made an extra effort. If you have any objection to your paper being used in this way, please notify me in advance.
1. Regular track: 50% for midterm, 50% for final. Your grade may be nudged up or down because of your performance in class.
2. Honors track: Your research paper will basically determine your entire grade, though I may nudge your grade up or down because of your response paragraphs and class performance.
Abbreviations for Comments on Papers
A - awkward
Amb - ambiguous
Arg - more argument needed
C - compress
Circle (drawn around some text)
- usually refers to
misspelling or other
obvious mistake
D - define
E - expand, elaborate, explain
EA - emphasis argument
F - too figurative for context
G - grammatical error
Illus - illustrate, give example
Int - interesting
L1 - lateness penalty for one
day (similarly L2, etc.)
M - misleading in context
O - overstated, overgeneralized
R - redundant
Ref- reference (of pronoun, etc.)
Rel- irrelevant
Rep - repetitious
Resp - not responsive (In a dialogue: one party raises a good
question to which the other does not respond.)
S - summary needed
Scr - needs more scripture support
Simp - oversimplified
SM - straw man (a view nobody holds)
SS - problem in sentence structure
St - style inappropriate
T - transition needed
U - unclear
V - vague
W - questionable word-choice
Wk - weak writing (too many
passives, King James
English, etc.)
WO - word order
WV - whose view? yours?
another author?
Grading System For
Papers
A: Good grasp of basic issues, plus something really extraordinary, worthy of publication in either a technical or popular publication. That special excellence may be of various kinds: formulation, illustration, comprehensiveness, subtlety/nuance, creativity, argument, insight, correlations with other issues, historical perspective, philosophical sophistication, research beyond the requirements of the assignment. One of these will be enough!
A‑: An A paper, except that it requires some minor improvement before an editor would finally accept it for publication.
B+: Good grasp of basic issues but without the special excellences noted above. A few minor glitches.
B: The average grade for graduate study. Good grasp of basic issues, but can be significantly improved.
B‑: Shows an understanding of the issues, but marred by significant errors, unclarities (conceptual or linguistic), unpersuasive arguments, and/or shallow thinking.
C+: Raises suspicions that to some extent the student is merely manipulating terms and concepts without adequately understanding them, even though to a large extent these terms and concepts are used appropriately. Does show serious study and preparation.
C: Uses ideas with some accuracy, but without mastery or insight; thus the paper is often confused.
C‑: Problems are such that the student evidently does not understand adequately the issues he/she is writing about, but the work may nevertheless be described as barely competent.
D: I don't give D's on papers.
F: Failure to complete the assignment satisfactorily. Such performance would disqualify a candidate for ministry if it were part of a presbytery exam.
Most of my students get B's. I try to keep A's and C's to a relatively small number. F's are extremely rare, but I have given a few.
Schedule of Assignments
Abbreviations:
BC: Belgic Confession. The Reformed and Presbyterian confessions and
catechisms, with many other creeds, can be found at www.creeds.net.
DCL: Frame, Doctrine of the Christian Life. Available at
www.reformedperspectives.org. Click "Hall of Frame."
EE: John Jefferson Davis, Evangelical Ethics (Phillipsburg, NJ: P&R, 1993).
HC:
LO: Lecture Outline. I will not be using this during the first half of the course, since I will be leading discussions rather than lecturing. I will lecture from it during the second half of the course. For your edification, I'm making the whole outline (covering both sections of the course) available to you, at www.reformedperspectives.org.
MDR: Jay Adams, Marriage,
Divorce and Remarriage (
Zondervan, 1986).
ME: Frame, Medical Ethics (Phillipsburg: P&R, 1988).
SG: Study Guide. There are two study guides for this course. For the first half of
the course we will be using the "DCL Study Guide, 12-04." In the second
half, we will use the "Pastoral and Social Ethics Study Guide." In the first half, you are required to be able to define the key terms and answer the Study Guide questions in class discussion. In the second half, the Study Guide is only a tool that you may use or not as you wish. I will not hold you specifically responsible for the terms and questions on it, though the Study Guide does reflect the course material, for which you are responsible.
WCF:
WLC:
WSC:
WST: Frame, Worship in
Spirit and Truth
Please note:
(1) The assignments vary greatly in length. Pace yourself. Plan ahead. Get started early.
(2) For the most part, especially in the second half of the course, the lectures will fall behind your reading assignments. I have grouped the reading assignments, not to anticipate precisely when a topic will be discussed in class, but to give you the order in which topics will be considered, and to divide the reading into fairly manageable slices.
Feb. 1: Introduction
DCL, Chapters 1-4, and SG Questions.
Feb. 8: Survey of Non-Christian Ethics
DCL, Chapters 5-8
EE, 1-13.
HC, 1-2, 91.
PC, 11-14.
SD:
Frame and Kurtz, "Do We Need God to Be Moral?"
WCF, 16.
Feb. 15: A Christian Model for Ethical Decision-Making
The Normative Perspective
BC, 25.
DCL, Chapters 9-11.
Formula of
HC, 63-64, 86-90 (review 91), 114-115.
PC, 19-26, 149-157, 181-201, 263-267.
PWG, 39-56.
WCF 1.6-10; 16, 19.1-4, 20.
WLC, 1, 91-97.
WSC, 1, 39-40.
Feb. 22: Using the Law; Natural Law
DCL, Chapters 12-14.
Mar. 1: The Situational Perspective
BC, 24.
DCL, Chapters 15-17.
HC, 63-64.
LO, 68-90.
PC, 35-44.
WCF, 16.5.
WLC, 1, 149-151.
WSC, 1.
Mar. 8: The Existential Perspective
BC, 24.
DCL, Chapters 18-21.
HC, 86-90 (review 91).
PC, 202-242 (review 19-21).
WCF, review 16.
Mar. 15: SPRING BREAK: No class.
Mar. 22:Intro. to the Decalogue; First Commandment
HC, 92-95.
LO, 115-132.
SD:
"Heart Righteousness and Decalogical Hermeneutics"
"Preaching Christ From the Decalogue"
"
"Christians
and
SG: Lessons 27-30. This refers to a different Study Guide from the one
you have been using, the "Pastoral and Social Ethics Study Guide." You are not required to prepare any of the
key terms or questions for class. This Study Guide is for your
benefit, if you find it useful.
WCF, 92-93.
WLC, 98-106.
WSC, 42-48.
MAR. 28-APR. 2: MIDTERM EXAM, given in the library, covering all lectures and readings through the Mar. 8 assignment.
Mar. 29: Second and Third Commandments
HC, 96-102.
LO, 132-165.
PC, 168-174.
SD:
"A Fresh Look at the Regulative Principle"
"Oaths and Slang"
SG, Lessons 31-33.
WCF, XXII.
WLC, 107-114.
WSC, 49-56.
WST, 1-62, 123-134.
Apr. 5: Fourth Commandment
HC, 103.
LO, 165-190.
PC, 30-44, 82-89.
SG, Lessons 34-35.
WCF, XXI.
WLC, 115-121.
WSC, 57-62.
Apr. 12: Fifth Commandment
EE, 175-205.
HC, 104
LO, 190-203.
PC, 259-262, 93-106.
SD:
"The Biblical Doctrine of the Family,"
Frame, "Toward a Theology of the State"
"Operation Rescue: Case Study on Civil Disobedience,"
"Women in the Church,"
"Report of the Committee on Women in Church Office,"
"Women as Adult Sunday School Teachers"
SG, Lesson 36.
WCF, 23.
WLC, 122-133.
WSC, 63-66.
Apr. 19: Sixth Commandment
EE, 53-79, 117-173, 207-228.
HC, 105-107.
LO, 203-224.
ME, all.
PC, 107-122, 157-169, 174-180.
SD:
Frame,
Review of Christian Faith, Health and
Medical
Practice
SG, Lesson 37.
WLC, 134-136.
WSC, 67-69.
Apr. 26: Sixth Commandment, Continued
SD:
"Ministries of Mercy to the Unborn,"
"The New Reproduction,"
"Cloning"
"Racism, Sexism, Marxism,"
"Meaning of Racism"
"Minorities and the Reformed Churches."
May 3: Seventh Commandment
EE, 15-51, 81-115.
HC, 108-109.
LO, 224-228.
MDR, all.
PC, 11-19, 27-30, 45-81, 250-258.
SD:
"Homosexuality and AIDS,"
"Living With Ourselves," review.
"Recent Reflections on Divorce,"
"Polygamy."
SG, Lesson 38.
WCF, 24.
WLC, 137-139.
WSC, 73-75.
May 10: Eighth Through Tenth Commandments
HC, 110-113.
LO, 228-242.
PC, 82-106.
SD:
"Stealing by Government,"
"Homelessness."
"Must We Always Tell the Truth?"
SG, Lesson 39-41.
WLC, 140-148.
WSC 73-81.
HONORS TRACK: Papers are due on
Friday, May 13 (!),
Course Bibliographies
These are more or less in the order in which the subjects are treated in the course. Contents:
General Ethics Texts
General Biblical Ethics
Philosophical Ethics
Natural Law
Adiaphora
Law and Grace, Law and Gospel
Old and New Covenants
Love, Law, and Situation Ethics
Imprecatory Psalms
Theonomy
Ethics and Free Will
Conscience
Introduction to the Decalogue
First Commandment:
The Occult
Secret Societies
Secular Schools
Worship
Sabbath
Social Ethics: General
State, Politics
War
Medical Ethics; Termination of Treatment
Abortion
Environment
Man and Woman: Marriage, Family, Divorce
Sexuality
Race
Substance Abuse
Economics; Poverty
Various
General Ethics Texts
Barth, Karl, The Christian Life (Grand Rapids: Eerdmans, 1981). 310. H.
-, Church Dogmatics, esp. I/2, 401‑454, 782‑796; II/2, 509ff, 704ff; III/4.
Bonhoeffer, D., Ethics.
Brunner, E., The Divine Imperative.
—, Dogmatics, II, 215ff; III, 306ff.
—, Faith Hope and Love.
Bunyan, J., Christian Behavior (in Complete Works, NFCE, 1968, I, 164ff).
Puritan.
Calvin, John, Golden Booklet of the True Christian Life (Grand Rapids: Baker, 1952). 1.50. 98. H. Also paperback copy, 1982.
Clark, David K., and Rakestraw, Robert V.,
Rapids: Baker, 1994). 2 vols. Mostly evangelical. In past years, I assigned these volumes for the course. I've concluded that the readings are a bit long for that purpose, but they are quite valuable in helping you to see the range of opinions in the evangelical world on ethical issues.
Clark, Gordon H., A Christian View of Men and Things, III‑IV.
--, Essays on Ethics and Politics (
MD: Trinity Foundation, 1992). 10.95. 236. p.
—, Religion, Reason and Revelation, IV.
—, "The Wheaton Lectures," in Nash, ed., The Philosophy of Gordon H. Clark (esp. 112‑117, later discussion).
—, and Smith, T. V., eds., Readings in Ethics (anthology of secular ethics).
Cox,
issues under current discussion.
De Boer, C., Responsible Protestantism (1957) ‑ Christian Reformed.
DeJong, P. Y., The Christian Life (1950).
DeWolf, L. H., Responsible Freedom (1971) ‑ liberal.
Douma, J., Christian Morals and Ethics (Winnepeg: Premier Publishing, 1980). 100. P.
--, Responsible
Conduct (
--, The Ten Commandments (Phillipsburg: P&R, 1996). 410. Excellent treatment.
Edwards, Jonathan, Charity and its Fruits (Banner of Truth, 1969).
--, The Nature of True Virtue.
Erickson, Millard J., Relativism in Contemporary Christian Ethics (Grand Rapids: Baker, 1974). 3.95. 170. P. 2 copies.
Springs: Navpress, 1986). The Sermon on the Mount.
Fletcher, Joseph,
Situation Ethics (Phila.:
1966). 176. p. Notorious liberal work.
Friesen, Garry, Decision Making and the Will of God (Portland: Multnomah Press, 1980). 452. H.
Geesink, W., Gereformeerde Ethiek (1930) ‑ comprehensive, traditional
Reformed.
Geisler, Norman, The Christian Ethic of Love (
Zondervan, 1973). 127. p.
--, Christian Ethics (Grand Rapids: Baker, 1989).
‑‑, Ethics: Alternatives and Issues (
Zondervan, 1971). 6.95. 270. h.
Gilson, E., Moral Values and the Moral Life (R.C.).
Guatafson, J., Christ and the Moral Life ‑ liberal, but more moderate than Fletcher.
Haring, B., The Law of Christ ‑ R.C.
Harkness, G., Christian Ethics (1957) ‑ liberal.
--, John Calvin: The Man and His Ethics (NY: Abingdon, 1931, 1958). 1.50. 266. P.
Harrison, R. K., ed.,
Encyclopedia of Biblical and Christian
Ethics (Nashville: Thomas Nelson, 1987).
The
ethicists.
Henry, Carl F. H., Aspects of Christian Social Ethics (Grand Rapids: Eerdmans, 1964). 3.95. 190. H.
--, ed., Baker's Dictionary of Christian Ethics
(Grand Rapids: Baker, 1973). 16.95. 726. h.
‑‑, Christian Personal Ethics (
Eerdmans, 1957). 6.95. 615. h.
--, A Plea for Evangelical Demonstration (Grand Rapids: Baker, 1971). 3.95. 124. H.
Hildebrand, D. von, Christian Ethics (1953) ‑ traditional R.C.
Holmes, Arthur, Ethics: Approaching Moral Decisions (Downers
Grove: IVP, 1984). 3.70. 132. p
Hughes, Philip E., Christian Ethics in Secular Society (Grand
Rapids: Baker, 1983). Somewhat more broad and general
than
Jellema, D., "Ethics," in Henry, C., ed., Contemporary Evangelical Thought, (Christian Reformed).
Kaiser, Walter, Toward
Old Testament Ethics (
Zondervan, 1983).
Kantzer, Kenneth, ed., Applying
the Scriptures: Papers From
ICBI
Kevan, Ernest F., The Grace of Law: A Study of Puritan Theology (Grand Rapids: Baker, 1965). 4.95. 294. H.
--, The Moral Law (Jenkintown, PA: Sovereign Grace, 1963). 149. H.
Kierkegaard, S., Many of his works deal with ethical issues, notably: Fear and Trembling, Purity of Heart, Stages Along Life's Way, Training in Christianity, Words of Love.
Kirk, K., Conscience and Its Problems (1927) ‑ Anglican.
—, Personal Ethics.
Kock, A., and Preuss, M., A Handbook of Moral Theology (1925), 5 vole., R.C.
Kurtz, Paul, ed., Moral Problems in Contemporary Society (Englewood Cliffs: Prentice-Hall, 1969). 301. P. Secular philosophy.
Law, William, A Serious Call to a Devout and Holy Life (Grand Rapids: Sovereign Grace, 1971). 163. P.
Lewis, C. S., The Four Loves.
MacQuarrie, J., ed., Dictionary of Christian Ethics (1967) ‑ liberal.
—, Three Issues in Ethics.
Maritain, J., True Humanism ‑ R.C.
Maston, T. B., The Conscience of a Christian (1971) ‑ evangelical.
—, Right or Wrong.
McQuilkin, Robertson, An Introduction to Biblical Ethics
(Wheaton: Tyndale, 1985). 563. p.
Mehl, R., Catholic Ethics and Protestant Ethics (1971).
Monsma, P., Calvin and Ethics (1959).
Murray, J., Collected Writings, I, 169‑185 (essays on "Christian Doctrine and Life," "The Christian Ethic," "Adorning the Gospel."
—, Principles of Conduct (1957).
Niebuhr,
Reinhold, An Interpretation of Christian
Ethics
(NY: Seabury, 1979). 150. p.
Niebuhr, H. Richard, The Responsible Self (NY: Harper, 1963). 3.50. 183. H.
Nygren, A., Agape and Eros (1932) ‑ seminal work; neo‑orthodox.
Orlebeke, C., and Smedes, L., God and the Good (1975).
Outka, G., Agape: An Ethical Analysis (1972).
Pannenberg, Wolfhart, Ethics (Phila.: Westminster Press, 1981). 220. P.
Pieper, J., Fortitude and Temperance (London: Faber and Faber, 1955) ‑ R.C.
—, Happiness and Contemplation.
—, Justice.
—, Leisure: The Basis of Culture.
—, Prudence.
Ramm, B., The Right, the Good and the Happy (Waco: Word, 1971).
—, "Ethics in the Theology of Hope," Pinnock, C., ed., Toward a Theology for the Future (Carol Stream, Ill.: Creation House, 1971).
Ramsey, P., Basic Christian Ethics (N.Y.: Scribner, 1950).
—, ed., Faith and Ethics: The Theology of H. Richard Niebuhr (N.Y.: Harper,
1957).
—, Nine Modern Moralists (1962). Ramsey is probably the single most influential Protestant ethical theologian today.
Reagan, G. M., New Trends in Moral Theology (Newman Press, 1971) ‑ R.C.
Robinson, N. H. G., The Groundwork of Christian Ethics (Grand Rapids: Eerdmans, 1971).
Satris, Stephen, Taking Sides: Clashing Views on
Controversial
Moral Issues (Guilford, CT.: Dushkin, 1992). 385. p.
Christians on various sides of issues. I've used these books as a text in
the course.
Schaeffer, Edith, Lifelines: The Ten Commandments For Today (Westchester: Crossway, 1982). 7.16. 213. H.
Schaeffer, F., The Mark of the Christian (IVP, 1970).
Smedes, Lewis, Choices (San Francisco: Harper, 1986).
--, Love Within Limits (I Cor. 13) (
Eerdmans, 1978).
--, Mere Morality (Grand Rapids: Eerdmans, 1983). Smedes
is an older Christian Reformed minister recently retired
is typical of Fuller. His writings are original,
insightful, but not always, in my opinion, properly
respectful of scriptural principles, especially in their
details.
Sproul, R. C., Ethics and the Christian (Wheaton: Tyndale, 1983). 93. P.
--, Pleasing God (Wheaton: Tyndale, 1988). 234. h.
Stob, H., Ethical Reflections (Grand Rapids: Eerdmans, 1978) ‑ Christian
Reformed.
1979). 10.50. 285. H.
Thielicke, H., Theological Ethics (Philadelphia: Fortress, 1966), 3 vols. Lutheran,
neo-orthodox.
Thomas, G. F., Christian Ethics and Moral Philosophy (N.Y.: Scribner's, 1955).
Liberal.
Tillich, P., The Courage to Be (New Haven: Yale, 1952).
—, Love, Power, and Justice (London: Oxford, 1954).
—, Morality and Beyond (N.Y.: Harper, 1963).
—, My Search for Absolutes (N.Y.: Simon and Schuster, 1967).
—, Systematic
Theology (
—, Theology of Culture (N.Y.: Oxford, 1959). See also under Kegley, above.
Tillich is extremely liberal.
Van Til, Cornelius, Christian‑Theistic Ethics (NP: Den Dulk
Foundation, 1971).
Verhey, Allen, The Great Reversal: Ethics and the New Testament (Grand Rapids: Eerdmans, 1984). 13.95. 246. P.
Voetius, G., "Concerning Practical Theology," "Concerning ‘Precision,'" (1648-1649), in Beardslee, J., ea., Reformed Dogmatics, ("Protestant Scholastic").
Wallace, Ronald S., Calvin's Doctrine of the Christian Life (Tyler: GDS Press, 1959, 1982). 13.95. 349. P.
--, The Ten Commandments (Grand Rapids: Eerdmans, 1965). 3.95. 181. H.
Wardlaw, R., Christian Ethics (London: Jackson and Walford, 1852).
Warfield, B. B., Selected Shorter Writings I (Nutley, N.J.: Presbyterian and Reformed, 1970), 41‑45, 130‑135, 365‑380, 411‑425.
Watson, Thomas, The Ten Commandments (London: Banner of Truth, 1890, 1965). 15s. 245. H.
Westermarck, E., Christianity
and Morals (
1969).
Willis, F., The Ethics of Karl Barth (Brill, 1972).
Willard, Dallas, In Search of Guidance (Grand Rapids: Zondervan, 1993). 247. P.
Wollebius, J., "The Service of God" (1626), in Beardslee,
J., ed., Reformed
Dogmatics.
(Grand Rapids: Eerdmans, 1983). 197. h.
Yoder, John H., The Politics of Jesus (1972) ‑ Anabaptist, pacifist.
General Biblical Ethics (cf. also the biblical theologies and dictionaries). These are not rigidly distinguishable from the last category. The books listed earlier also contain some exegetical material. The difference is a difference of focus.
Bornkamm, G., Jesus of
Dewar, L., An Outline of N.T. Ethics (1949).
Eichrodt, W., Man in the O.T. (1951).
—, Theology of the O.T. (1961, especially I, 70‑97, 228‑288, 360364,
374‑381).
Enslin, M.S., The
Ethics of
Knox, J., The Ethics of Jesus.
Lillie, W., Studies in N.T. Ethics (London: Oliver and Boyd, 1961).
Lloyd-Jones, M., Studies in the Sermon on the Mount (Grand Rapids: Eerdmans, 1959), 2 vols.
Manson, T. W., Ethics and the Gospel (N.Y.: Scribner's, 1960).
—, The Teachings of Jesus (Cambridge: Cambridge Univ. Press, 1935).
Maston, T. B., Biblical Ethics (Waco: Word, 1967).
Marahall, L. H., The Challenge of N.T. Ethics (Macmillan, 1947).
Minear, P., Commands of Christ (Abingdon, 1972).
Ridderbos, H., The Coming of the Kingdom (Philadelphia: Presbyterian and Reformed, 1962), esp. 185‑333.
Scott, E. F., The Ethical Teachings of Jesus (N.Y.: Macmillan, 1923).
—, The
Schnackenburg, R., The Moral Teaching of the N.T.
Van Unnik, W., Het Nieuwe Testament En De Ethiek (Kampen: Kok, 1970).
Vos, G., Biblical Theology (1948), esp. 141‑159, 284‑307, 383‑389, 422‑426.
—, The Kingdom and the Church (1958), 59‑69.
—, The Pauline Eschatology (1961), 62‑72.
Wilder, A., Eschatology and Ethics in the Teachings of Jesus (1950).
—, Otherworldliness In the N.T. (1954).
Windisch, H., The Meaning of the Sermon on the Mount (1951) ‑ note interesting statement on p. 86.
1. Greek Philosophical Sources
Aristotle, Nicomachaean Ethics.
—, Politics.
Plato, Charmides, Crito, Euthyphro, Laches, Laws, Republic (dialogues).
Seneca, Epistulae Morales (Stoic).
2. Recent Philosophical Ethics: General (histories, readings, analyses)
Albert, Ethel, et al., ed., Great Traditions in Ethics (NY:
American Book Company, 1953). 362. h.
Bergson, H., The Two Sources of Morality and Religion (1935).
Binkley, L., Contemporary Ethical Theories (1961).
Brandt, R., Ethical Theory (1959).
—, ed., Value and Obligation.
Broad, C. D., Ethics and the History of Philosophy (1952).
—, Five Types of Ethical Theory (l930).
Castaneda, H. N., and Nakhnikian, G., Morality and the Language of Conduct (1965).
D'Arcy, E., Moral Acts (1963).
Edwards, P., ed., The Encyclopedia of Philosophy (1967).
Ferm, V., ed., Encyclopedia of Morals (1956).
Frame, John, Perspectives on the Word of God (
P&R, 1990). 66. p.
Frankena, W., Ethics (Englewood Cliffs: Prentice-Hall, 1963).
--, "Moral Philosophy at Mid-Century," Philosophical Review, (Jan., 1951).
Garnett, A. C., Ethics: A Critical Introduction (1960).
Helm, Paul, ed., Divine Commands and Morality (Oxford: Oxford Univ. Press, 1981). 186. P.
Hill, T. E., Contemporary Ethical Theories (1950).
Holmes, Arthur, Ethics: Approaching Moral Decisions (Downers
Grove: IVP, 1984). 3.70. 132. P
--, ed., New Studies in Ethics. Volume One, Classical Theories (NY: St. Martin's Press, 1967, 1970). 466. H.
--, Same. Volume Two, Modern Theories (NY: St. Martin's Press, 1967, 1973). 504. H.
--, ed., The Is/Ought Question (London: Macmillan, 1969). 271. P.
Hume, David, Hume's Moral and Political Philosophy (NY: Hafner Publishing Co., 1948, 1959). 1.50. 388. P.
Johnson, O. A., Ethics: Selections (1965).
Kant, Immanuel, Critique of Judgment (NY: Hafner, 1972). 339. P.
--, Kant on the Foundations of Morality (Bloomington, IN: Indiana University Press, 1970). 3.95. 277. P.
--, Lectures on Ethics (NY: Harper, 1963). 2.45. 253. p.
--, The Metaphysical Principles of Virtue (Indianapolis: Bobbs-Merrill, 1964). 1.45. 174. P.
Mabbott, J. D., An Introduction to Ethics (1966).
MacIntyre, A., A Short History of Ethics (NY: Macmillan, 1966).
Martineau, J., Types of Ethical Theory (1885).
Melden, A. I., ed., Ethical Theories (readings) (1950).
Moore, G. E., Ethics (London: Oxford UP, 1912, 1969).
110. p.
‑‑, Principia Ethica (
1903, 1968). 2.25. 232. p.
Nowell‑Smith, P. H., Ethics (Misslesex: Penguin, 1954). 1.25.
324. p.
Plantinga, A.,
ed., Faith and Philosophy (1964) ‑
contains some important articles on ethics; submitted as Festschrift for W. Henry Jellema of
Ramsey,
Sellars, W., and Hospers, J., eds.,
Spencer, H., Principles of Ethics (1893) ‑ that old social Darwinist.
Stevenson, Charles
L., Ethics and Language (
1944). 1.95. 338. p. Emotivism.
Toulmin, Stephen, The Place of Reason in Ethics (Chicago: University of Chicago Press, 1950, 1986). 228. P.
Van Til, C., Christian-Theistic Ethics.
Warnock, G. J., Contemporary Moral Philosophy (
MacMillan, 1967). 81. p.
Warnock, Mary, Ethics Since 1900 (Oxford: Oxford UP, 1960).
1.35. 152. p.
‑‑, Existentialist Ethics (London: MacMillan, 1967).
59. p.
Woods, G., A Defense of Theological Ethics (1966).
Field, G. C., "A Criticism of Kant" in Sellars and Hospers, 487‑491.
Kant,
—, Lectures on Ethics.
—, Foundations of the Metaphysics of Morals.
—, Metaphysics of Morals.
—, Religion Within the Limits of Reason Alone.
Paton, H. J., The Categorical Imperative (Chicago: Univ. of Chicago Press, 1948).
Walsh, W., "Kant's Moral Theology," Proceedings of the
2. Idealism
Bosanquet, B., Some Suggestions in Ethics (1918).
Bradley, F. H., Ethical Studies (1927).
Fichte, J. G., Science of Ethics (tr. 1907).
3. Utilitarianism
Bentham, J., An
Introduction to the Principles of Morals and Legislation (
Mill, J. S., Dissertations and Discussions (N.Y., 1873) ‑ see essay on Bentham.
—, Utilitarianism,
Sidgwick, H., The Methods of Ethics (N.Y.: Macmillan, 1901).
Smart, J. J. C., "Extreme and Restricted Utilitarianism," Philosophical Quarterly
(l956).
Stace, W. T., The Concept of Morals (N.Y.: Macmillan, 1937).
4. G. E. Moore
Cavell, S., Must We Mean What We Say? (N.Y., 1869), chap. I.
—, ed., The Is/Ought Question (N.Y.: Macmillan, 1969).
Moore, G. E., Principia Ethica (Cambridge: Cambridge Univ. Press, 1903).
—, Ethics (London: Oxford, 1912).
Olthuis, J., Facts, Values and Ethics (Assert: Van
Gorcum, 1968) ‑ possibly the best analysis of
Schilpp, P., ed., The Philosophy of G. E. Moore (Evanston: Northwestern Univ. Press, 1942).
Sellars and Hospers, op. cit., 103‑114 (Frankena on "the naturalistic fallacy").
5. Later Intuitionism
Carritt, E., Ethical and Political Thinking (London: Oxford, 1947).
—, Theory of Morals (London: Oxford, 1928).
—, Ethics (London: English Universities Press, 1953).
—, Second Thoughts in Moral Philosophy (London: Routledge and Kegan-Paul, 1959).
Olthuis, J., op. cit.
—, "Does Moral Philosophy Rest on a Mistake?" in Sellars and Hospers, op. cit., 149‑162.
Ross, W. D., Foundations of Ethics (London: Oxford, 1930).
—, The Right and the Good (London: Oxford, 1930).
6. Naturalism and Pragmatism
Dewey, J., Human Nature and Conduct (N.Y., 1922).
—, Theory of the Moral Life (N.Y.: Rinehart and Winston, 1960).
—, Theory of Valuation (Chicago: Univ. of Chicago Press, 1939).
—, The Quest for Certainty.
—, and Tufts, J., Ethics (N.Y., 1938).
Foot, P., "Moral Arguments" Mind LXVII (1958), 502‑513.
—, "Moral Beliefs," Proceedings of the Aristotelian Soc. (1958); also in
—, "When is a Principle a Moral Principle?" Proceedings of the Aristotelian Soc. Supplement, 28.
Lewis, C. I., An Analysis of Knowledge and Valuation (La Salle: Open Court, 1946).
Perry, R. B., General Theory of Value (Cambridge: Harvard Univ. Press, 1950).
—, Realms of Value (Cambridge: Cambridge Univ. Press, 1954).
—, "Value as Any Object of Any Interest," in Sellars and Hospers, op. cit., 292‑309.
7. Emotivism
Ayer, A. J., Language, Truth and Logic (N.Y., 1946), 102‑120.
Brandt, R. B., "The Emotive Theory of Ethics," Philosophical Review, LIX (1950).
Irving, J. A., "Toward Radical Empiricism in Ethics," in Kallen, H., and Hook, S., eds., American Philosophy Today and Tomorrow (N.Y: Holt, Rinehart and Winston, 1965).
Schlick, M., Problems of Ethics (N.Y: Prentice-Hall, 1939)
—, "What is the Aim of Ethics?" in Ayer, A. J., ed., Logical Positivism (Glencoe: Free Press, 1959).
Stevenson, C. L., Ethics and Language (New Haven: Yale Univ. Press, 1944).
—, Facts and Values (New Haven: Yale Univ. Press, 1963).
—, "The Nature of Ethical Disagreement,"
in Feigl, H., and Sellars, W., eds.,
—, "Persuasive Definitions," Mind, 1938.
8. Recent Analytic Approaches
Baier, K., The Moral Point of View (1958). Baier, Rawls, Toulmin, von Wright and others represent the so-called "good reasons" approach.
Braithewaite, R. B., review of Hare, The Language of Morals, in Mind (April, 1954).
—, Theory of Games as a Tool for the Moral Philosopher (1955).
Edwards, P., The Logic of Moral Discourse.
Frankena, W., Ethics (excellent brief survey).
Hampshire, S., "Fallacies in Moral Philosophy," Mind, LVIII (1940), 466‑482.
—, Freedom of the Individual (1965).
—, Thought and Action (1959).
Hare, R. M., Freedom and Reason (1963).
—, The Language of Morals (1952).
Hospers, J., Human Conduct (1961).
Nowell‑Smith, P., Ethics (1954).
Pepper, S., The Sources of Value (1958).
Prior, A., Logic and the Basis of Ethics (1949).
Rawls, J., "Outline of a Decision Procedure for Ethics," Philosophical Review LX (177-197).
Taylor, P., Normative Discourse (1961).
Toulmin, S., The Place of Reason in Ethics (1950).
Urmson, J., "On Grading," in Flew, A., ed., Logic and Language, Second Series (1953); Mind, LIX (l950).
Von Wright, G., Norm and Action (1963).
—, The Varieties of Goodness (1963).
9. Phenomenology, Existentialism
Brentano, F., The Origin of the Knowledge of Right and Wrong (Westminster, Constable, 1902).
Hartmann, N., Ethics, 3 vols. (N.Y.: Macmillan, 1932).
Scheler, M., Formalism
in Ethics (
—, The Nature of Sympathy (
Kierkegaard, S., Either/Or.
Schopenhauer, A , The Basis of Morality (tr. 1903).
Nietzsche, F., Genealogy of Morals.
Sartre, J. P., Being and Nothingness (N.Y.: Philosophical Library, 1956).
—, "Existentialism is a Humanism," in Kaufmann, W., ed., Existentialism From Dostoevsky to Sartre (1957), 287‑311.
Warnock, M., Existentialist Ethics (N.Y.: St. Martin's Press, 1967).
Armstrong, R., Primary and Secondary Precepts in Thomistic Natural Law Teaching Hague: Guilders, 1966).
Budziszewski, J., The Revenge of Conscience (Dallas: Spence, 1999).
--, What We Can't Not Know (
--, Written on the Heart (Downers Grove: IVP, 1997). Budziszewski is the most cogent defender of this position, in my judgment.
Dodd, C. H., Natural Law in the Bible (l946).
Harding, A., ed., Origins of the Natural Law Tradition (Dallas: SMU, 1954).
Leithart, Peter, Natural Law: a Reformed Critique (
1996).
Sutter, J., The Structure of Christian Ethics (contextualist).
Spier, J. M., An Introduction to Christian Philosophy (Philadelphia: Presbyterian and Reformed, 1954), 119-122; cf. 88, elsewhere.
Von Meyenfeldt, F. H., The Meaning of Ethos (Hamilton, ARSS, 1964): Spier and Von Meyenfeldt represent the philosophy of the cosmonomic idea.
Bell, W., "The Once 'er", Presbyterian Guardian (May, 1972) (note reply by Ralph Verno in Aug.-Sept. issue).
Clowney, E. P., Called to the Ministry (Philadelphia: W.T.S., 1964).
Harris, R. L., "Acts 15 and the Authority of a Church Synod," Presbyterian Guardian (Dec., 1971), 138 (note later replies).
Keller, R., "Why Not Total Abstinence?" Presbyterian Guardian (April, 1971), 52f.
Kuiper, R. B., God's Will and God's Word (Committee on Christian Et., OPC
pamphlet).
Orthodox Presbyterian Church: These matters have been debated for the entire history of this denomination, both in the pages of the Presbyterian Guardian and in the Minutes of the General Assembly. The Third General Assembly adopted a statement on "Christian Liberty;" most recently, the Thirty‑Sixth Assembly heard reports on "The Adiaphora" and "Guidance." published in those minutes. Between those two assemblies much was done, said, written on those subjects: see indices.
Reynolds, S., "Another Conscience," Presbyterian Guardian (March, 1969),
32‑34.
Vos, J., The Separated Life (Committee on Christian Education, OPC) ‑ pamphlet; concise clear statement of one Reformed approach.
Alt, A., "The Origins of Israelite Law," in Essays on O.T. History and Religion,
(1966).
Fairbairn, P., The Revelation of Law in Scripture.
Hennig, F., God's Basic Law.
Kevan, E., The Grace of Law (1965) (historical study, bibliography).
—, The Moral Law.
Kline, M., By Oath Consigned (esp. chapter II).
—, The Structure of Biblical Authority.
—, Treaty of the Great King.
Mendenhall, G., "Ancient Oriental and Biblical Law," The Biblical Archaeologist, XVII (1954), 26‑46.
Noth, M., The Laws in the Penteteuch.
Berkouwer, G. C., Faith and Sanctification (1952), 163‑193.
Branscomb, H., Jesus and the Law of Moses (1930).
Bultmann, R., Theology of the New Testament, esp. I, 216ff, 259ff, 340ff; II,
203ff.
Davies, W. D., "Ethics in the N.T.," Interpreter's Dictionary of the Bible, ad loc.
—, "Law in the N.T.," ibid.
—, Paul and Rabbinic Judaism (1948).
—, The Setting of the Sermon on the Mount (1964). Davies finds N.T. ethics to be based on the words of Jesus as a "new law."
Dodd, C. H., Gospel and Law.
Elert, W., Law and Gospel.
Fuller, Daniel, Gospel and Law: Contrast or Continuum? (Grand
Rapids: Eerdmans, 1980).
Kline, M., titles cited under Lesson 9.
McClain, A., Law and the Christian Believer in Relation to the Doctrine of Peace (pamphlet) ‑ concise, clear statement of dispensational view. Cf. also the standard dispensational theologies. This is published by Brethren Missionary Herald, Winona Lake, Ind.
Murray, J., "The Sanctity of the Moral Law," Collected Writings I, 193‑204. Also published as a pamphlet.
Rushdoony, R., Law and
Bahnsen, G., Theonomy in Christian Ethics (note also recent discussions of this in the Presbyterian Journal; also, see under Kline, below).
Barclay, W., The Old Law and the New Law (1972).
Davies, W. D., titles listed under Lesson 10.
Kline, M., titles listed under Lesson 9, especially By Oath and "The Intrusion and the Decalogue" in Structure.
—, review of
Bahnsen, Theonomy,
—, "The Covenant of Grace," pamphlet.
Rushdoony, R. J., Institutes of Biblical Law (reviewed by Frame in WTJ (Winter,
1976).
Stonehouse, N., "The Authority of the Old Testament and the Authority of Christ," in The Witness of Matthew and Mark to Christ, 188‑225 (more Matt. 5!).
Barnette, H., The New
Theology and Morality (
Cox, H., ed., The Situation Ethics Debate (Philadelphia: Westminster Press, 1968).
Curran, C., ed., Absolutes in Moral Theology? (Washington: Corpus, 1968).
Erickson, M., Relativism in Contemporary Christian Ethics.
Fletcher, J., Moral Responsibility (Philadelphia: Westminster Press, 1967).
--, Situation Ethics (Phila.: Westminster Press, 1966).
Forshaw, D., "Situation Ethics?" Modern Churchman, NS, XI (July, 1968), 237‑245.
Frankena, W., "Love and Principle in Christian Ethics," in Plantinga, A., ed., Faith and Philosophy (Grand Rapids: Eerdmans, 1964)‑‑an excellent article, exposing the conceptual sloppiness of many who advocate ‑ and oppose ‑ "situation ethics".
Furnish, V. P., The Love Command in the New Testament (Abingdon, 1972).
Grounds, V., "The ‘New Morality'", HIS (May, 1967).
Guatafaon, J., "Context vs. Principles," Harvard Theological Review, 171-202.
Hildebrand, D. von, True Morality and its Counterfeits (N.Y.: McKay, 1955) ‑‑pre-Fletcher critique of "situation ethics," R.C.
Holmes, A., "New Commandment, New Morality‑‑What's the Difference?" Eternity, (Nov. 1967).
Lehmann, P., Ethics in a Christian Context (N.Y.: Harper, 1963)‑‑akin to Fletcher.
Lewis, C. S., The Four Loves (N.Y.: Harcourt, Brace, 1960).
Lunn, A., and Lean, G., The New Morality (London: Blandford, 1964).
Oates, W., "New Morality: a Psychological and Theological Critique," Review and Expositor, LXIV, 285‑296.
Outka, G., and Ramsey, P., eds., Norm and Context in Christian Ethics (N.Y.: Scribner's, 1968).
Pike, J., Beyond the Law (1963).
—, You and the New Morality (N.Y.: Harper, 1967)‑‑cases
Ramsey, P., Deeds and Rules in Christian Ethics (N.Y.: Scribner's, 1967).
Redding, D., The New Immorality (Revel!, 1967).
Robinson, J. A. T., Honest to God (London: SCM, 1963), 104‑121, esp.
Robinson, J. M., Christian Freedom in a Permissive Society (Philadelphia: Westminster Press, 1970).
Rodd, C. S., "Are the Ethics of Jesus Situation Ethics?" Expository Times, LXXIX (Mar., 1968), 167‑170.
Schrey, H., et al., The Biblical Doctrine of Justice and Love (London: SCM, 1955).
Shepherd, N., Morality: Old and New (pamphlet‑‑W.T.S., 1971).
Walker, B., The New Immorality (N.Y.: Doubleday, 1968).
Adams, James E., War Songs of the Prince of Peace (Phillipsburg: P&R, 1991).
Archer, G., "The Imprecatory Psalms," in A Survey of Old Testament Introduction. Daane, J., "Christian Ethics and the Doctrine of Election," Reformed Journal, IV, 2.
Greene, W. B., "Ethics of the Old Testament,"
Smedes, L., Love Within Limits (I Cor. 13) (1978).
Vos, J., "The
Ethical Problem of the Imprecatory Psalms,"
Theonomy
Bahnsen, G., By This Standard (Tyler, Tx.: ICE, 1985). A more
popular presentation of the argument of his Theonomy
in Christian Ethics, dealing with some common objections.
‑‑, et al., The Law, the Gospel, and the Modern
Christian (Grand Rapids: Zondervan, 1993). 14.40. 416.
p.
‑‑, No Other Standard: Theonomy and Its Critics
(Tyler: ICE, 1991). 345. p. Bahnsen's reply, mainly to Godfrey/Barker.
--, Theonomy in Christian Ethics: Expanded Edition
(Phillipsburg, Presbyterian and Reformed, 1984). Not
really much "expansion" here; just an additional
preface with replies to critics.
Barker, Will, and
Godfrey, W. Robert, ed., Theonomy: A
Reformed Critique (Grand Rapids: Zondervan, 1990).
413. p.
Chilton, D.,
1985). Eschatology. Followed up by Days of Vengeance,
his commentary on Revelation.
DeMar,
American Vision Press, 1988). 6.70. 284. p.
Gentry, Kenneth, God's Law in the Modern World (
P&R, 1993). 81. P.
House, Wayne, and
Ice, Thomas, Dominion Theology: Blessing
or
Curse? (Portland: Multnomah, 1988). 460. h.
Biblical Horizons, 1988). 55. p.
--, The Law of the Covenant (Tyler, TX.: ICE, 1984),
preface by
John Frame.
"too theonomic." He now maintains that any use of the
OT law must take into account the great difference
brought about by the incarnation and redemptive work
of Christ. He prefers not to be called a "theonomist"
or even a "Christian reconstructionist," but does
seek to make much use of the OT law. In my judgment
there is not much difference between his position now and
that of Poythress (below).
‑‑, Reconsidering the Mosaic Law: Some Reflections
(Tyler: Biblical Horizons, 1988). 23.
‑‑, Sabbath Breaking and the Death Penalty (
Geneva Ministries, 1986). 99. p.
‑‑, Touch Not, Taste Not: The Mosaic Dietary Laws in
New Covenant Perspective (Privately Published)
2 vols. Probably 300+ pages. p.
Leithart, Peter, Did Plato Read Moses? Middle Grace and Moral Consensus (Niceville, FL: Biblical Horizons, 1995). 20. P.
‑‑, and DeMar,
(Tyler: ICE, 1989). 68. p.
--, Natural Law: a Reformed Critique (Niceville, FL: Biblical Horizons, 1996). 29. p. 3 copies.
‑‑, and DeMar,
(Atlanta: American Vision, 1988). 403. p.
North,
1991). 16.95. 393. h.
‑‑, Tools of Dominion (Tyler: ICE, 1990). 29.95. 1287. h.
Poythress, V., The Shadow of Christ in the Law of Moses (Brentwood, Tenn.: Wohlgemuth and Hyatt, 1991). 422. P. Excellent applications of the Decalogue, with a concluding critique of theonomy.
Rushdoony, Rousas J., The Institutes of Biblical Law (NP: Craig Press,
1973). 890. h. Reviewed by Frame in WTJ 38:2 (Winter, 1976), 195-217.
--, Law and
--, Law and Society (Vallecito: Ross House, 1982). 752. H. This is called "volume 2" of the Institutes of Biblical Law, but it is very different. Volume 1 is a fairly systematic application of the ten commandments. Volume 2 is a collection of Rushdoony's essays on various subjects.
--, Salvation and Godly Rule (Vallecito: Ross House, 1983). 512. H.
Sandlin, Andrew,
ed., A Comprehensive Faith (
1996). 224. h. Festschrift for Rushdoony. Frame wrote the Foreword.
Sutton, Ray, That You May Prosper (Tyler, Tx.: ICE, 1987).
Presents
the
structure."
Thoburn, Robert, The Christian and Politics (
1984). 4.95. 198. p.
Braithewaite, R., "Indeterminacy and Indeterminism," Aristotelian Society Supplementary Volume X, 135‑196. Note other contributions, also.
Campbell, C. A., In Defense of Free Will.
Hook, S., ed., Determinism and Freedom (N.Y.: Collier, 1961)‑‑note Edwards' "Hard and Soft Determinism" among other articles.
Lewis, H. D., Freedom and History (London: Allen and Unwin, 1962).
Mabbott, J. D., "Freewill and Punishment," in Lewis, H. D., ed., Contemporary British Philosophy (London: Allen and Unwin, 1956), 287‑310.
Munitz, M., ed., A Modern Introduction To Ethics (Glencoe: Free Press, 1958) contains a number of important articles on this subject.
Nowell‑Smith, P., "Determinists and Libertarians," Mind, LXIII (July, 1954), 317‑337, Ethics.
Ryle, G., The Concept of Mind (1949).
Notice also
sections in anthologies (Sellars and Hospers, Readings in Ethical Theory, e.g.), general works on ethics
(Nowell-Smith, Stevenson, Rosa,
Berkouwer, G. C., Man, the Image of God (Grand Rapids: Eerdmans, 1962).
—, Sin (Grand Rapids: Eerdmans, 1971).
O'Donnell, G., Psychology in a Christian Perspective
(unpublished syllabus,
Pierce, C. A., Conscience
in the New Testament (
Rashdall, H., Conscience and Christ.
Wells, P., "Conscience: Good, Bad and Weak," Banner of Truth (Sept., 1972),
23-29.
Kline, M., Treaty of the Great King (Grand Rapids: Eerdmans, 1963).
—, The Structure of Biblical Authority (Grand Rapids: Eerdmans, 1972).
Stamm, J. J., and Andrew, M. E., The Ten Commandments in Recent Research (Napierville, Ill.: Allenson, 1967).
Wallace, R., The Ten Commandments: A Study of Ethical Freedom (Grand Rapids: Eerdmans, 1965).
Wickler, W., The Biology of the Ten Commandments (McGraw-Hill, 1972)‑‑this one looks amusing and could possibly be more; the publisher says that it shows how the moral law is rooted in man's biological needs.
First Commandment:
A. The Occult
Glendenning, O., The
World of the Witches (
1964).
Koch, K., Between Christ and Satan (Baden: Evangelization Publ., 1967).
—, Christian Counseling and Occultism (Grand Rapids: Kregel, 1965).
North, G., None Dare Call It Witchcraft (Arlington House, 1976).
--, Unholy Spirits (Ft. Worth: Dominion Press, 1986).
Pike, J., and Kennedy, D., The Other Side (Garden City: Doubleday, 1968).
Unger, M., Biblical Demonology (Scripture Press, 1970).
—, The Haunting of Bishop Pike (Wheaton: Tyndale, 1971).
—, Demons in the World Today (
Williams, C., Witchcraft (Cleveland: World Publ. Co., 1959).
B. Secret Societies
Baird, G., The Testimony of a Thrity-Second Degree Mason.
Blanchard, C., Modern
Secret Societies (
1915).
Chase, Digest on Masonic Law.
Claudy, C., Introduction to Free Masonry.
Coil, E., The Relation of the
Dierks, T., Christianity vs. Freemasonry (St. Louis: Concordia, 1932).
Graebner, T., A Treatise on Freemasonry (St. Louis: Concordia, 1914).
Hannah, W., Darkness Visible (Augustine Press).
Haywood, H., The Great Teachings of Masonry.
Lennhoff, E., The Freemasons (London: Methuen, 1934).
Loveless, W., The Christian and Secret Societies. Little Masonic Library (Richmond: Macoy, 1946).
Mackey, A., Encyclopedia of Freemasonry; cf. also his Lexicon of Freemasonry; Manual of the Lodge; The Book of the Chapter; A Textbook of Masonic Jurisprudence; Cryptic Masonry; The Symbolism of Masonry; The Masonic Ritualist; The Mystic Tie. Masonry in the Light of the Bible (Concordia).
McClain, A., Freemasonry and Christianity (Winona Lake: Brethren Missionary Herald, 1921)‑pamphlet.
Orthodox Presbyterian Church: reports of various kinds on Masonry are to be found in the minutes of the 7th 9th, 15th, 16th and 17th General Assemblies. The Report to the 9th Assembly is published as a pamphlet, Christ or the Lodge?, available from the O. P. Committee on Christian Education.
Pierson, A., Traditions, Origin and Early History of Freemasonry.
Pike, A., Morals and Dogma of the Ancient and Accepted
Scottish Freemasons (
Tsoukalas, Steven, Masonic Rites and Wrongs (Phillipsburg: P&R, 1995).
Ward, J., Freemasonry and the Ancient Gods.
—, Freemasonry: Its Aims and Ideals.
Webb, T., Masonic Monitor.
C. Secular Schools
Clark, G., A Christian Philosophy of Education (Grand Rapids: Eerdmans, 1946).
De Graaff, A., The
Educational Ministry of the Church H (
1968).
De Jong, N., Education in the Truth (Presbyterian and Reformed, 1969). ‑This and De Graaff's book contain extensive bibliographies.
Rushdoony, R. J., Intellectual Schizophrenia (Phila: Presbyterian and Reformed, 1961).
—, The Messianic Character of American Education (Phila: Presbyterian & Reformed, 1963).
Van Til, C., Common Grace (Phila.: Pres. & Reformed, 1947).
—, The Dilemma of Education (Phila.: Pres. & Reformed, 1956).
Worship
Adams, James E., War Songs of the Prince of Peace: Lessons From the Imprecatory Psalms (Phillipsburg: P&R, 1991).
The Biblical Doctrine of Worship (NP: Reformed Presbyterian Church of North America, 1974). 395. P. Pro-exclusive Psalmody, anti-instruments.
Binder, A., Biblical Chant (N.Y.: Philosophical Library, 1959).
Bushell, Michael,
The Songs of
Carson, Donald, ed., Worship: Adoration and Action (Grand Rapids: Baker, 1993). Includes article by Ed Clowney.
Davies, Horton, The Worship of the English Puritans (Morgan, PA: Soli Deo Gloria Publications, 1948, 1997). 304. P.
Dawn, Marva, Reaching Out Without Dumbing Down (Grand Rapids: Eerdmans, 1995). My chief opponent in my CWM book.
Delling, Gerhard, Worship in the New Testament (Phila.: Westminster Press, 1962). Important scholarly work.
Duguid, Iain, Untitled Ms. On Worship in the Old Testament (NPI). 156. P.
Frame, John, Contemporary Worship Music: a Biblical Defense (Phillipsburg: P&R, 1997). Although this book (uncharacteristically for me) addresses a "hot button" issue, I tried to write it as a serious theological discussion, relating it to some concerns about theological method and to some broader issues such as the relation of Scripture to tradition.
--, Worship in Spirit and Truth (Phillipsburg: P&R, 1996). Includes additional bibliography.
Frazer, F. D., "Psalms, Hymns and Spiritual Songs," Blue Banner Faith and Life,
XXII, i (1967), 23-26.
Gelineau, J., The Psalms (London: Fortuna, 1966).
Gillespie, George, A
Dispute Against the English Popish Ceremonies (
Naphtali Press, 1993). Classical statement of the Scottish Presbyterian
view of the regulative principle.
Girardeau, John, Instrumental Music in Public Worship (Havertown: New Covenant Publication Society, 1983). Opposes the use of instruments in worship.
Gore, Ralph, The Pursuit of Plainness, Th. M. Thesis, WTS/Phila. Critique of the Puritan regulative principle.
Horton, Michael, In the Face of God (Dallas: Word, 1996). Too traditionalist, and in my opinion he often oversimplifies biblical principles. But World rated it among the 100 most important books of the twentieth-century, alongside Faulkner and Churchill.
Johnson, Terry L., Leading in Worship (Oak Ridge, TN: The Covenant Foundation, 1996). 185. H. Historical sources for traditional liturgy. Critical of Frame.
Jordan, James, Liturgical Nestorianism (Niceville, FL: Transfiguration Press, 1994). Critique of the traditional view of the regulative principle by way of a review of Smith and Lachman, Worship in the Presence of God.
--, The Liturgy Trap: The Bible Versus Mere Tradition in Worship (Niceville, FL: Transfiguration Press, 1994). Criticizes high church "liturgical renewal" movement.
--, Theses on Worship (Niceville: Transfiguration Press, 1994).
Martin, Ralph P., The Worship of God (Grand Rapids: Eerdmans, 1982). 5.72. 237. P.
Maxwell, William, An Outline of Christian Worship (London: Oxford Univ. Press, 1936). Historical study, listing many representative liturgies.
Meyers, Jeffrey, Vere Homo: The Case For Pictures of the Lord Jesus Christ (Niceville, FL: Biblical Horizons, May, 1993). Good summary of the arguments on both sides, sound conclusions in my view.
McCann, J. Clinton, A Theological Introduction to the Book of Psalms (Nashville: Abingdon, 1993). Says the Psalter was not collected as a hymnbook, but as a book for meditation.
McNaugher, J., ed., The
Psalms in Worship (
1907).
Miller, Steve, The Contemporary Christian Music Debate (Wheaton: Tyndale, 1993). 8.19. 261. P.
Morey, R. A., An Examination of Exclusive Psalmody (NPD). 17. P.
--, Worship is All of Life (Camp Hill: Christian Publications, 1984).
Old, Hughes Oliphant, Worship (Richmond: John Knox, 1984). Highly regarded
historical study.
Orthodox Presbyterian Church: Reports to 13th and 14th General Assemblies, published in Minutes of those Assemblies. The minority report by John Murray and W. Young is exceptionally well-written and cogently argued, weak mainly in its initial assumption that "song" is an independent "element" of worship requiring an independent Scriptural foundation.
Patterson, J., The
Praises of
Poythress, Vern, "Ezra 3,
Pribble, Stephen, "The Regulative Principle and Singing in Worship," Presbyterian Advocate (Nov., Dec., 1993), 25-30. Argues that "psalm" in Scripture does not necessarily refer to the Book of Psalms.
Rayburn, Robert, O Come, Let Us Worship (Grand Rapids: Baker, 1980).
"Report of the Committee on Song in the Public Worship of God," in the Minutes of the Fourteenth General Assembly of the Orthodox Presbyterian Church, 1947. Recently republished by Smith and Lachman in their Worship in the Presence of God, q.v. The majority report allows the use of instruments and extra-biblical hymns.
Smith, Frank, and Lachman, David, Worship in the Presence of God (Greenville, SC: Greenville Presbyterian Theological Seminary Press, 1992). Exclusive psalmody, opposition to instruments. Not nearly as good as Bushell, but gives you a flavor of the types of arguments generally used.
Vos, J., "Spiritual Songs for Praising God," Blue Banner Faith and Life, XXIII, 1 (1968), 3f.
Webber, Robert, Worship Is a Verb (Waco: Word, 1987).
--, Worship Old and New (Grand Rapids: Zondervan, 1982). Webber advocates the use of traditional liturgies. Recently I think he has become more eclectic.
Williamson, G. I., The Singing of Psalms in the Worship of God (Scottish
Reformed Fellowship)‑pamphlet.
Sabbath
Bacchiocchi, Samuele, Divine Rest For Human Restlessness (
1980).
--, From
Sabbath to Sunday (
--, The Sabbath in the New Testament (Berrien Springs,
an Italian Seventh-Day Adventist scholar who earned his
doctorate at the Pontifical University of Rome. First
non-Catholic to do so.
Berkouwer, G., The
Calvin, J., Commentary on Genesis (Grand Rapids: Eerdmans, 1948), 103-107.
—, Institutes (Phila.:
Carson, D. A., ed., From
Sabbath to Lord's Day (
1982). Essays arguing that the Sabbath of the OT is replaced
by a "Lord's Day" distinctive to the New Covenant, which
requires worship on the first day of the week but does not
require any cessation of labor.
Chantry, Walter, Call the Sabbath a Delight (Edinburgh: Banner of Truth, 1991). 4.75. 112. P. Popular Sabbatarian teaching.
Cotton, P., From
Sabbath to Sunday (
Dabney, R., Discussions (London: Banner of Truth, 1967), I, 496-550, II, 594-
617.
Dawn, Marva J., Keeping the Sabbath Wholly (
Eerdmans, 1989). 217. p.
De Graaff, A., "Towards a Christian Sunday," The Guide, XVII (Feb., 1969), 695.
Dennison, James T., The Market Day of the Soul (Lanham: UPA, 1983). 174. P.
Everts, W., The Sabbath (N.Y.: Treat, 1885).
Fairbairn, P., The Typology of Scripture (
Friedman, T., "The Sabbath: Anticipation of Redemption," Judaism (Fall, 1967), 443-452.
Gaffin, Richard, Calvin and the Sabbath (Christian Focus, 2000).
—, "The Sabbath‑A Creation Ordinance and Sign of the Christian Hope,"
Presbyterian Guardian (May, 1971), 40‑42.
—, Davis, D. C., Knight, G., Lewis, R., Mitchell, J., "Report of the Committee on Sabbath Matters" in Minutes of the 40th General Assembly, Orthodox Pres. Church. Also published in the Agenda for the 39th General Assembly.
Hodge, A. A., The Day Changed and the Sabbath Preserved (Phila.: OPC, n.d.)
‑pamphlet.
Hodgkins, W., Sunday:
Christian and Social Significance (
1960).
Jewett, Paul K., The Lord's Day (Grand Rapids: 1971). Anti-
Sabbatarian.
TX: Geneva Ministries, 1986).
Lee, Francis Nigel, The Covenantal Sabbath (London: Lord's Day Observance Society, 1966). 343. H.
--, The Sabbath in the Bible (
Leitch, J., "Lord Also of the Sabbath," Scottish Journal of Theology, XIX (1966),
426-433.
Mahaffey, F., Articles in Presbyterian Guardian (1963), 35-37, 51-52, 90-91.
Milligan, U., The Decalogue and the Lord's Day (London: Blackwood, 1866).
Mooney, T., "The Christian Sabbath," Biblical Theology, XVIII (Sept., 1968), 57-
65.
Murray, J., Collected Writtings I, 205-228. Two of these articles, "The Pattern of
the Lord's Day" and "The Sabbath Institution" are published separately as
pamphlets by the Lord's Day Obs.
Society,
—, Kromminga, D., Pieters, A.,
"Symposium on the Sabbath," Calvin
Forum, 1941
Orr, J., The Sabbath (Edinburgh: Gommell, 1886).
Pink, A., The
Christian Sabbath (
Pipa, Joseph, The Lord's Day (1997). Sabbatarian.
Porter, H., The Day of Light (Greenwich: Seabury, 1950).
Ratzlaff, Dale, Sabbath in Crisis (
Life Assurance Ministries, 1989). 345. p.
Rordorf, Wilby, Sunday (Phila.: Westminster Press, 1968).
Runia, K., and Deenick, J., Discussion Around the Sabbath (Reprint of articles in Sword
and Trowel, Oct. 1965‑June 1966).
Ryle, J. C., The
Lord's Day or The Christian Sabbath (
Segal, M. H., "The Religion of Israel Before Sinai," Jewish Quarterly Review, LIII (l961), 41-68; LIII (1962-63), 226-256.
Smith, S., "The Christian Use of Sunday," Biblical Theology, XVIII (Sept., 1968), 66-71.
Unger, M., "The Significance of the Sabbath," Bibliotheca Sacra, (1966), 53-59.
Van Groningen, G., "The Sabbath Question," Torch and Trumpet, XVIII, (Mar., 1968), 16-18, (Apr., 1968), 8-10.
—, ed., The Sabbath-Sunday Problem (Geelong: Hilltop Press, 1968).
Ward, H., Space Age Sunday (N.Y.:Macmillan, 1960).
Warfield, B. B., The
Foundations of the Sabbath in the Word of God (
Lord's Day Observance Society, ND), also in Selected Shorter Writings (Nutley: Pres. and Reformed, 1970), 308-324.
Anderson, J. B., Between Two Worlds (Grand Rapids: Zondervan, 1970).
Armerding, C.,
ed., Evangelicals and Liberation
(Presbyterian and Reformed, 1977).
Aulen, G., Church, Law and Society (N.Y.: Scribner's, 1948).
Bennett, J., Christian Ethics and Social Policy.
—, ed., Christian Social Ethics in a Changing World (N.Y.: Association, 1966).
—, Social Salvation, (N.Y.: Scribner's, 1935).
Blaiklock, E., The Christian in Pagan Society (London: Tyndale, 1951).
Brunner, E., Justice and the Social Order (London: Lutterworth, 1945).
Collins, G., ed., Our Society in Turmoil (Creation House, 1970).
Forell, G. W., ed., Christian Social Teaching (Garden City, N.Y.: Anchor, 1966).
Gilson, E., ed., The Church Speaks to the Modern World (Leo XIII), (Garden City: Image, 1957).
Grounds, V., Evangelical
and Social Responsibility (
Gustafson, J., Christian Ethics and the Community (Pilgrim, 1971).
Hard, T., "Missions and the Cultural Mandate," Presbyterian Guardian (Nov. 1970), 85‑87.
Henry, C. F. H., Aspects of Christian Social Ethics (Grand Rapids: Eerdmans, 1964).
—, Evangelicals at the Brink of Crisis (Waco: Word Books, 1967).
—, A Plea for Evangelical Demonstration (Grand Rapids: Baker, 1971).
—, The Uneasy Conscience of Modern Fundamentalism (Grand Rapids: Eerdmans, 1947).
Hiltner, S., Theological Dynamics.
Inside (this magazine has run several special issues on problems of social ethics‑some Reformed contributions).
Johnson, J. T., A Society Ordained by God (N.Y.: Abingdon, 1970).
Keeling, M., Morals in a Free Society (London: SCM, 1967).
Kuyper, A., Lectures on Calvinism (Grand Rapids: Eerdmans, 1931).
Maritain, K., Freedom in the Modern World.
—, The Person and the Common Good (N.Y.: Scribner, 1947).
—, The Rights of Man and Natural Law.
—, Some Reflections on Culture and
Maston, T. B., Christianity and World Issues (N.Y.: Macmillan, 1957).
Maury, P., Politics and Evangelism (Doubleday, 1959).
Moberg, D., Inasmuch: Christian Social Responsibility in the Twentieth Century (Grand Rapids: Eerdmans, 1965).
Muelder, W., Moral Law in Christian Social Ethics (Knox, 1966).
—, Foundations of the Responsible Society (N.Y.: Abingdon, 1959).
Murray, J., "The Christian World Order," Collected Writings I, 356‑366.
Niebohr, H. R., Christ and Culture (N.Y., 1951).
Niebuhr, R., Moral Man and Immoral Society (N.Y., 1932).
The Other Side (politically liberal evangelical publication).
Rauschenbusch, W., Christianity and the Social Crisis (N.Y., 1909).
—, Christianizing the Social Order (N.Y., 1912).
—, The Righteousness of the Kingdom (republication, Abingdon, 1968).
—, Theology for the Social Gospel (1917). These are classics of the older liberal "social gospel."
Sanders, R., Radical Voices in the Wilderness (Waco: Word Books, 1970)‑social ethics of the prophets.
Schweitzer, A., Civilization and Ethics.
Sellars, J., Public Ethics (N.Y.: Harper, 1970).
Sojourners, (formerly Post-American)‑‑much good biblical material in this publication. Similar to The Other Side‑perhaps a bit more radically pacifist.
Troeltsch, E., The
Social Teaching of the
Vatican Council
II, Pastoral Constitution on the Church
in the Modern World, in Abbott, W., and Gallagher, I., eds., The Documents of
Winter, G., Elements for a Social Ethic (N.Y.: Macmillan, 1966).
—, ed., Social Ethics (N.Y.: Harper, 1968).
Wirt, S., The Social Conscience of the Evangelical (N.Y.: Harper, 1968).
Wright, G. E., The
Biblical Doctrine of Man in Society (
Yoder, J. H., The Politics of Jesus (Eerdmans, 1972)‑anabaptist.
The State, Politics
Bandow, Doug, Beyond Good Intentions: A Biblical View of
Politics (Westchester: Crossway, 1988). 271. p.
Burnham, James, Suicide of the West (New Rochelle: Arlington House, 1964). 6.95. 312. H.
Clowney, Edmund P., "The Politics of the Kingdom," WTJ 41:2 (Spring, 1979), 291-310.
DeMar,
For Government (theonomic) (
Press, 1987). DeMar also has written three volumes
on God and Government for use in Christian schools.
Dooyeweerd, H., The Christian Idea of the State (
Craig Press, 1968). 1.00. 51. p.
--, A Christian Theory of Social Institutions
(La Jolla, CA.: Herman Dooyeweerd Foundation, 1986). 120.
Ellul, Jacques, The Meaning of the City (Grand Rapids: Eerdmans, 1970). 5.95. 209. H.
Falling, Billy, The
Political
181. p. Foreword by JF. Local pastor, seeking to get churches to be more "politically active."
Frame, John M., "Toward a Theology of the State," WTJ 51 (1989), 199-226.
Goudzwaard, Bob, A Christian Political Option (
Wedge, 1972). 66. p. Very liberal Dooyeweerdianism.
Grant, George, The
Changing of the Guard: Biblical Principles
For Political Action (Ft. Worth: Dominion Press, 1987).
Theonomic.
Hall, David, Savior or Servant (
1996). 399. p. Excellent Reformed rethinking of these issues.
Hobbes, Thomas, Leviathan (NY: Liberal Arts Press, 1958). 1.00. 298. P.
Machiavelli, Niccolo, The Prince and The Discourses (NY: Modern Library, 1950). .50. 540. P.
Maritain,
Jacques, Man and the State (
Press, 1951). 219. p. Twentieth Century Roman Catholic.
McCarthy, R., et al., Society,
State, and Schools: A Case
Rapids: Eerdmans, 1981). Dooyeweerdian.
Mill, John Stuart, On
--, Utilitarianism,
Montgomery, John W., Human Rights and Human Dignity (Grand
Rapids: Zondervan, 1986).
Nash, Ronald H., Freedom, Justice and the State (Washington: University Press of America, 1980). 231. P.
North, Gary, Political Polytheism (Tyler: ICE, 1989). 771. h. Theonomic.
Olasky, Marvin, et al., Freedom, Justice, and Hope (Westchester:.Crossway, 1988). p.
Rousseau, Jean Jacques, The Social Contract and Discourses (NY: Dutton, 1950). 330. H.
Runner, H. Evan, Scriptural Religion and Political Task
(Toronto: Wedge, 1974). 123. p. Dooyeweerdian.
Rushdoony, R. J., Christianity and the State (
Ross House, 1986). Theonomic.
--, The Foundations of Social Order (NP: P&R, 1968). 232. H.
--, This
--, The Nature of the American System (Nutley: Craig Press, 1965). 3.75. 181. H.
--, Politics of Guilt and Pity (
1970). 6.50. 371. h.
Rutherford, Samuel, Lex,
Rex (
Publications, 1980). Older work, recently republished.
Very important in the history of reformed thinking
about politics.
Schaeffer, F., A
Christian Manifesto (
Crossway Books, 1981).
Skillen, James, Christians Organizing for Political Service
Fund, 1980). 113. p.
‑‑, ed., Confessing Christ and Doing Politics
(
Fund, 1981). 103. p. Skillen follows Dooyeweerd and "principled pluralism."
Smith, Gary
Scott, ed., God and Politics (
1989). 300. p. Essays representing theonomy, Christian America, national covenant, and principled pluralism.
Papers
delivered at a conference at
on the Biblical role of civil government.
Taylor, E. L.
Hebden, The Christian Philosophy of Law,
Politics and the State (Nutley: Craig Press, 1967).
653. h.
--, The New Legality (Phila.: P&R, 1967). 1.00. 55. P.
Thoburn, Robert, The Christian and Politics (
1984). 4.95. 198. p.
Van Riessen, Hendrik, The Society of the Future (Phila:
P&R, 1952). 317. h. Conservative Dooyeweerdian.
Van Til, L. John,
Weldon, T. D., The Vocabulary of Politics (Baltimore: Penguin, 1953, 1955). 200. P. Philosophical.
Whitehead, John, The
Second American Revolution (
David C. Cook, 1982).
--, The Separation Illusion (
1977). First Amendment.
Wolterstorff, N., Until Justice and Peace Embrace (Grand
Rapids:
Eerdmans, 1983).
somewhat to the left of the evangelical center.
Woolley, Paul, Family, State, and Church (Grand Rapids: Baker, 1965). 1.00. 48. P. Finds it very easy to distinguish the proper sphere of each.
Yoder, John
Howard, The Politics of Jesus (
Eerdmans, 1972). 3.95. 260. p. Anabaptist.
War
Barrs, Jerram, Who Are the Peacemakers? (Westchester: Crossway, 1983). 2.95. 64. P.
Boettner, L., The
Christian Attitude Toward War (
1940. "Just war."
Caldicott, Helen, Missile Envy: The Arms Race and Nuclear
War (NY: Bantam, 1986). 346. p. Secular liberal position.
Clouse, Robert G., ed., War: Four Christian Views (Downers
Christian Pacifism (Myron Augsburger), Just War (Arthur
Holmes), Crusade or Preventive War (Harold O. J. Brown).
Craigie, Peter C., The Problem of War in the Old Testament (Grand Rapids: Eerdmans, 1978). 3.95. 125. P.
Evans, G. Russell, and Singer, C. Gregg, The Church and the Sword (Houston: St. Thomas Press, 1982). 5.69. 128. P.
Holmes, Arthur, ed., War
and Christian Ethics (
Baker, 1975). Historical readings.
Morey, Robert A., When
Is It Right to Fight? (
Bethany House, 1985). "Just war." Popular.
Sider, Ronald J., Christ and Violence (Scottsdale: Herald Press, 1979). 108. P.
--,
and
And Christian Hope (N. Y.: Paulist Press, 1982).
Anabaptist, pacifist.
Wallis, Jim, ed., Peacemakers (San Francisco: Harper, 1983). 5.95. 156.
--, Waging Peace (San Francisco: Harper, 1982). 4.95. 304. P. Pacifist.
Medical Ethics, including Euthanasia, Termination of Care
See also Abortion and the bibliography in Frame's Medical Ethics. Thanks to Dan Deaton for many of the titles and comments below.
Alexander, Leo,
"Medical Science Under Dictatorship," The
Anderson, Norman, Issues of Life and Death (Downers Grove, IVP: 1977). 2.95. 130. P.
Beauchamp, Tom, and Childress, James F., Principles of Biomedical Ethics (NY: Oxford Univ. Press, 1993). Modern Medicine's "Bible" on bioethics.
Beckwith, Francis, and Geisler, Norman, Matters of Life and Death (Grand Rapids: Baker, 1991).
Bouma, Hessel, et
al., Christian Faith, Health and Medical
Practice (Grand Rapids: Eerdmans, 1989). Product of the "
Cameron, Nigel M. de S., The New Medicine (Wheaton: Crossway, 1991). On the abandonment of Hippocratic ethics.
Childress, James F., Priorities in Biomedical Ethics (Phila.:
Duncan, A. S., et
al., ed., Dictionary of Medical Ethics
(NY: Crossroad, 1981). 24.50. 459. h.
Feinberg, John S., and Paul D., Ethics for a Brave New World (Wheaton: Crossway, 1993).
Frame, John, Medical Ethics (Phillipsburg: P&R, 1988). 132. p.
Kilner, John F., Life on the Line (Grand Rapids: Eerdmans, 1992). Gordon-Conwell grad and Harvard Ph. D. interacts with modern ethical theorists from a Christian perspective. More difficult.
--, Who Lives, Who Dies? (New Haven, Yale Univ. Press, 1990). On allocation of scarce resources. Comprehensive, technical.
Lammers, Stephen E., and Verhey, Allen, eds., On Moral Medicine (Grand Rapids: Eerdmans, 1987). 657. Essays from different perspectives.
Moreland, J. P.,
and Geisler,
Debate (NY: Praeger, 1990). 174. p.
Orr, Robert D., et al., Life and Death Decisions (Colorado Springs, Navpress, 1990).
Payne, Franklin
E., Biblical/Medical Ethics (
Media, 1985). 267. h.
‑‑, Making Biblical Decisions (
1989). 178. p. Payne is editor of the Journal of Biblical Ethics in Medicine. He and the others in this movement are very close to Jay Adams and the nouthetic counseling movement.
Ramsey, Paul, Ethics at the Edges of Life (New Haven: Yale Univ. Press, 1978). Ramsey was a seminal thinker in this field. His books are always of interest, although they are becoming scientifically out of date.
--, Fabricated Man (New Haven: Yale Univ. Press, 1970).
--, On In-Vitro Fertilization (Chicago: Americans United for Life, 1978).
--, The Ethics of Fetal Research (New Haven: Yale Univ. Press, 1975).
--, The Patient as Person (New Haven: Yale Univ. Press, 1970).
Reiser, Stanley Joel, Dyck, Arthur J., and Curran, William J., Ethics in Medicine (Cambridge, MA: MIT Press, 1977). Articles of historical importance.
Smith, F. LaGard, When Choice Becomes God (Eugene, OR: Harvest House, 1990). Lawyer shows the fallacy of "choice" as an absolute.
Tada, Joni
Eareckson, When is it Right to Die? (
Harper, 1992). 15.99. 189. h.
Womer, Jan L., Morality and Ethics in Early Christianity
(Phila.: Fortress Press, 1987).
Wennberg, Robert N., Terminal Choices (Grand Rapids: Eerdmans, 1989). Thought-provoking; not always right.
Abortion
See also titles on Medical Ethics
Bajema, Clifford, Abortion and the Meaning of Personhood
(Grand Rapids: Baker, 1974).
Callahan, Daniel, Abortion: Law, Choice and Morality (NY: Macmillan, 1970). 4.95. 524. P.
Presbyterian and Reformed, 1984).
Ganz, Richard,
ed., Thou Shalt Not Kill (
Paternoster Press, 1972). L1.25. 288. p. Middle of the road. Reviewed by Frame in WTJ 35:2 (Winter, 1973): 234-237.
Gentry, Kenneth L., The Christian Case Against Abortion, Journal of Christian Reconstruction 8:2. 1983.
Grant, George, Grand Illusions: The Legacy of Planned Parenthood
(Brentwood: Wohlgemuth and Hyatt, 1988). 354. p.
Harrison,
Koop, C. Everett, The Right to Live; The Right to Die (Wheaton: Tyndale, 1976). 2.95. 124. P.
Kreeft, Peter, The Unaborted Socrates (Downers Grove: IVP, 1983).
A delightful dialogue.
Leithart, Peter, Operation Rescue: Pro and Con. In The Biblical Worldview 4:9 (Sept., 1988), 6-9.
Moreland, J. P.,
and Geisler,
Debate (NY: Praeger, 1990). 174. p.
Nathanson, Bernard, Aborting
Jewish abortionist who came to believe that the unborn child is human life.
North, Gary, Lone Gunners For Jesus (Tyler: ICE, 1994). 47. p.
‑‑, Trespassing For Dear Life (
1989). 40. p.
‑‑,
When Justice is Aborted (
1989). 182. p.
Schaeffer, F., and Koop, C. Everett, Whatever Happened to the
Human Race? (Old Tappan, N. J.: Revell, 1979).
Spitzer, Walter, and Saylor, Carlyle L., ed., Birth Control and the Christian (Wheaton: Tyndale, 1969). 590. H. Reflecting older evangelical consensus on abortion. Some contributors later changed their views.
Beisner, E.
Calvin, Prospects For Growth (
Crossway, 1990). 9.55. 282. p.
--, Where Garden Meets Wilderness: Evangelical Entry into the Environmental Debate (Grand Rapids: Eerdmans, 1997).
North, Gary, Liberating Planet Earth (
1987). 190. p.
Rushdoony, Rousas J., The Myth of Over-Population (Nutley: Craig Press, 1969). 1.50. 56. P.
Schaeffer, Francis A., Pollution and the Death of Man (Wheaton: Tyndale, 1970). 125. P.
Man and Woman, Family,
Marriage and Divorce
Adams, Jay, Marriage,
Divorce and Remarriage (
Presbyterian and Reformed, 1980). Popular presentation
of traditional presbyterian (John Murray) view.
Calvin, John, Men, Women and Order in the Church (
Presbyterian Heritage, 1992). 63. p.
Clark, Stephen B., Man
and Woman in Christ (
Servant Books, 1980). Both theological and sociological
considerations. Conservative.
Clouse,
Binnidell, and Clouse, Robert G., ed.,
Women in Ministry:
Four Views (Downers Grove: IVP, 1989). 250. P.
Evans, Mary J., Woman in the Bible (Downers Grove: IVP, 1983).
160. p.
Foh, Susan, Women and
the Word of God (
Presbyterian and Reformed, 1979).
Grudem, Wayne, and Piper, John, eds., Recovering Biblical Manhood
and Womanhood (Wheaton: Crossway, 1991). Includes article by Frame,
"Men and Women in the Image of God."
--, and Poythress, Vern, What's Wrong With Gender-Neutral Bible Translations? (Libertyville, IL: Council on Biblical Manhood and Womanhood, 1997). 3.00. 32. p.
House,
Views (Downers Grove: IVP, 1990). 267. p.
--, The Role of Women in Ministry Today (
Thomas Nelson, 1990). 188. p.
Howe, E.
Margaret, Women in Church Leadership
(
Zondervan, 1982). 6.95. 256. p.
Hurley, James, Man and Woman in Biblical Perspective (Grand
Rapids: Zondervan, 1981).
Jewett, Paul K., Man
as Male and Female (
1975).
--, The Ordination of Women (
1980). He is in favor.
Kassian, Mary A., The Feminist Gospel (Wheaton: Crossway, 1992). 287. P.
--, Women, Creation and the Fall (
Crossway, 1990). 192. p.
Knight, George, The
Role Relationship of Men and Women (
Moody
Press, 1985). Latest edition contains
Grudem's study of "head" in the NT (which, he claims,
means "authority over," not just "source").
Kroeger, Richard Clark, and Kroeger, Catherine Clark, I Suffer Not a Woman (Grand Rapids: Baker, 1992). 252. P. Evangelical feminist.
Mack,
Mickelsen, Berkeley, and Alvira, Women and the Bible (Downers
Grove: IVP, 1985). Evangelical feminist.
Mickelsen,
Alvira, ed., Women, Authority and the
Bible
(Downers Grove: IVP, 1986). 11.95. 304. p.
Murray, John, Divorce (Grand Rapids: Baker, 1961). 2.50.
117.
Olthuis, James, I Pledge You My Troth (N. Y.: Harper, 1975).
Dooyeweerdian. Liberal on some issues.
Orthodox Presbyterian Church, General Assembly Committee
Report on women in office. See Minutes for 1987, 88.
Note Strimple's minority report which argues for
women deacons.
Shepherd, Norman,
The Case for Women in Office (
--, Women in the Service of Christ (
IL: Cottage Grove CRC, 1992). 36. p.
Smedes, Lewis, Sex For Christians.
Smith, F. Lagard, Men of Strength for Women of God (Eugene,
OR: Smith Harvest House, 1989). 299. p.
Sutton, Ray, Second
Chance: Biblical Blueprints for Divorce
and Remarriage (Ft. Worth: Dominion Press, 1988).
Reconstructionist. Presents a case for grounds for
divorce beyond those traditional in reformed theology.
‑‑, Who Owns the Family? (Nashville: Nelson, 1986).
6.95. 194. p.
Tischler, Nancy
M., A Voice of Her Own (
1987). 159. p.
Yi, Mil Am, Women and the Church: a Biblical Perspective
Foreword by JMF. (
Press, 1990). 61. p.
Bahnsen, Greg, Homosexuality: A Biblical View (
1978). 4.95. 152. p.
Grant, George,
and Horne, Mark, Unnatural Affections
(
Meyers, Jeffrey, Does the Bible Forbid Family Planning? (Niceville: Biblical Horizons, 1990). 31. p. Answers no.
Thielicke, Helmut, The Ethics of Sex (Grand Rapids: Baker, 1964). 4.95. 338. P.
Buswell, J. Oliver, III, Slavery, Segregation, and Scripture (Grand Rapids: Eerdmans, 1964). 2.50. 101. H.
Ellis, Carl F., Beyond Liberation (Downers Grove: IVP, 1983).
7.95. 202. p.
‑‑, Free at Last? (Downers Grove: IVP, 1996). A black graduate of WTSP and a PCA pastor, on racial issues.
Perkins, John, Let Justice Roll Down (Glendale: G/L, 1976). 223. P.
--, With Justice for All (Ventura: Regal Books, 1982). 10.95. 211. H.
Bacchiocchi,
Samuele, Wine in the Bible (
Biblical Perspectives, 1989). 307. p. Argues for total abstinence. Seventh-
day Adventist.
Gentry, Kenneth L., Jr., The Christian and Alcoholic Beverages (Grand Rapids: Baker, 1986). 117. P.
Morey, R. A., The Bible and Drug Abuse (Grand Rapids: Baker, 1973). 1.45. 105. P.
Economics, Poverty
Beisner, E.
Calvin, Prosperity and Poverty (
1988). 304. p.
Chilton, David, Productive
Christians in an Age of Guilt
Manipulators (Tyler, TX: ICE, 1981). Sarcastic,
somewhat overstated, yet devastating reply to Sider. Recently revised and reprinted.
Clouse, Robert, ed., Wealth
and Poverty: Four Christian Views
(Downers Grove: IVP, 1984). Free Market (Gary North),
Guided Market (William E. Diehl), Decentralist (Art
Gish), Centralist (John Gladwyn).
Simple Lifestyle (Phillipsburg: P&R, 1981). 1.25. p.
Presbyterian and Reformed, 1984). Reformed scholar
defends free market.
Galbraith, John
K., The Nature of Mass Poverty (
Harvard UP, 1979). 2.95. 150. p. Liberal secularist. Surprising concessions.
Gilder, George, Wealth and Poverty (NY: Basic Books, 1981).
16.95. 306. h.
Goudzwaard, Bob, Aid
For the Overdeveloped West (
Wedge, 1975). Dooyeweerdian; very leftist.
Grant, George, Bringing
in the Sheaves: Transforming
Poverty into Productivity (
Press, 1985).
--, The Dispossessed: Homelessness in
(Westchester: Crossway, 1986). Grant is a somewhat theonomic Reformed minister who has had great success in helping the poor
and the homeless to become productive Christian
citizens.
‑‑, In the Shadow of Plenty (Nashville: Nelson, 1986).
6.95. 188. p.
Hall, David, ed., Welfare Reformed (Phillipsburg: P&R, 1994).
232. p.
Hodge, Ian, Baptized
Inflation: A Critique of "Christian"
Keynesianism (Tyler, TX: ICE, 1986). Sharp critique
of Vickers' book (see below).
Kelley, Michael, On Stone or Sand: The Ethics of
Christianity,
1993). 241. p. Reformed, somewhat theonomic.
Nash, Ronald, ed., Poverty
and Wealth: The Christian Debate
Over Capitalism (Westchester: Crossway, 1986). Free
market.
North, Gary, Economic Commentary on the Bible. Now in several
volumes: The Dominion Covenant, Genesis; Moses and
Pharaoh; The Sinai Strategy.
‑‑, Honest Money (Nashville: Nelson, 1986). 6.95. 174.
p.
‑‑, Inherit the Earth: Biblical Principles for
Economics (Ft. Worth: Dominion Press, 1981). 194. p.
--, An Introduction to Christian Economics. Christian reconstruction.
Olasky, Marvin, The Tragedy of American Compassion (
Regnery, 1992). 299. p.
Robbins, John, Answer to Ayn Rand (
Rushdoony, R. J.,
Politics of Guilt and Pity (
Press, 1970). Christian reconstruction.
Sider, Ronald, ed., Living More Simply (Downers Grove: IVP, 1980). 4.95. 206. P.
--, Rich Christians in an Age of Hunger (Downers
Grove: IVP, 1977). Left of center. Revised and republished, 1997.
Sider has been somewhat chastened by his critics. Now an
unambiguous free marketer, but urging compassionate use of
wealth.
Simon, Arthur, Bread
For the World (
1975). Immensely influential book advocating foreign
aid, help for the poor. Criticized as leftist.
Vickers, Douglas, Economics
and Man (
1976). Australian, Van Tillian, professor of economics
at various universities. Somewhat liberal politically.
Various Topics
Olasky, Marvin, Prodigal Press (Westchester: Crossway, 1988). 246. p.
Schlossberg,
Herbert, A Fragrance of Oppression: The
Church
and its Persecutors (Wheaton: Crossway, 1991). 9:55. 252.
p.