nav
search
globe
monitor
monitor
  • English
  • Mandarin Chinese
  • Spanish
  • Arabic
  • Russian
  • Kiswahili
  • Hindi
  • Portuguese
  • Mongolian
  • French
  • Amharic
  • Kinyarwanda
  • Indonesian
  • Greek
  • Farsi
arrow left

ADVANCED SEARCH OPTIONS

Add, remove or edit search terms:

any of these words
all of these words
exact phrase
Select resource types:
articles
Q&A
video
audio
Study Bible
Results should display:
full details
author names only

Search Tips
Attach an asterisk (*) to the end of a word as a wildcard.
Attach a tilde (~) to the front of a word to omit results containing that word.
More search tips >>
  Share
IIIM STUDY BIBLE
<< Previous Note(s) 1 Corinthians Main Page Next Note(s) >>

Third Millennium Study Bible
Notes on 1 Corinthians 3:18-23

Do not deceive yourselves - 1 Corinthians 3:18-20

There should be no doubt about the worthlessness of human wisdom and of the danger of substituting it for God's wisdom. Pratt expounds:

The Corinthian believers had fooled themselves into thinking they were doing the right thing by dividing the church and exalting human wisdom to support their contentions with others. In their culture such behavior seemed reasonable. But Paul insisted to the contrary. The wise by the standards of this age should take heed. Instead of pursuing the standards of the world, every believer must become a fool in the worlds estimation by following the wisdom that comes from the Spirit of God. In this way, the Corinthians would actually become wise.

Paul explained that in God's sight the wisdom held so strongly by this world is actually foolishness. To prove this, he quoted Job 5:13 in which Eliphaz said that God was like a hunter, catching Job as he caught the wise in their craftiness. Job was caught in the trap of depending on his own reasoning rather than accepting the wisdom of God (Job 42:3).

Second, Paul paraphrased Psalm 94:11 which mocks those who think they are safe when they rebel against God, but whose thoughts are futile. People who exalt human wisdom in rebellion against God will find that God overcomes and destroys their efforts. Paul was warning the Corinthians that their reliance on pretentious human wisdom would bring them under God's judgment.

No more boasting - 1 Corinthians 3:21-23

Paul says to boast no more about the creature, man. Kistemaker says that Paul here writes a summary statement based on the preceding passage (1 Cor. 3:18-20) where he exhorts the Corinthians not to boast in fellow men. Paul also says that all things are theirs. Regarding this, Kistemaker says:

God's people must see Christ's handiwork in every aspect of creation; they should glorify him for everything he has made and constantly upholds by his power. By using the expression all things, Paul includes the ministry of those who preach and teach the gospel. Thus he exhorts the Corinthians to see that the Lord gives them everything, both spiritual and material. God's people indeed possess all things.

Paul then goes from saying that all things are theirs to identifying some of those things. He begins with teachers, and in a manner of speaking, he says "I, as a teacher, am yours; Apollos, as a teacher, is yours; Cephas, as a teacher, is yours."

Since all Christian leaders belong to all believers, it is foolish to be jealous over them. How little the Corinthians appreciated their Christian privileges is also pointed out in 1 Corinthians 6:2.

However, Paul speaks of more than just teachers and mentions the world, life, death, the present, the future. Gordon D. Fee says that these five items are the ultimate tyrannies of human existence, and people are in lifelong bondage as slaves to them.

Yet, in Romans 8:28 (ESV) Paul writes, "And we know that for those who love God all things work together for good, for those who are called according to his purpose." How could he say such? Because Christians are no longer slaves, but possessors, in Christ (cf. Rom. 8:29-39). Because Christ is God and all believers are of Christ (1 Cor. 3:23), his followers will all reign over the new heavens and new earth when he returns (2 Tim. 2:12; Rev. 2:26-27). However, although God's kingdom is already now present, it is not yet reality; it is already and not yet. Theopedia under the heading, "Inaugurated Eschatology" describes this:

Inaugurated eschatology is a term used to describe the belief that the end times (or latter days) were inaugurated at the life, death and resurrection of Jesus. In other words, Jesus' bringing of the Kingdom of God has both a present and future aspects. Sometimes called "already and not yet," it argues that the end is already here, but it has yet to be consummated. For example, Christians await the final resurrection where they will receive new bodies, yet in a sense, believers are already "raised with Christ" (Col. 3:1). Or, as believers await the final judgment, in a sense they have already passed through it, for "there is now no condemnation for those who are in Christ Jesus" (Rom. 8:1) for believers that are justified by faith in Christ (cf. Rom. 3:21-36). Overall, there is a tension between this age and the age to come.

So, Jesus is king already over his kingdom and so also Christians possess all things now. See "The Kingdom of God: Is God's Kingdom Now or Later?" below.

Related Resources

<< Previous Note(s) 1 Corinthians Main Page Next Note(s) >>